alternative therapies

Five essential oils – an Introduction to Plant Derived Scents and their Role in Wellbeing. Part Four: Virginian Cedarwood

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This post continues Jennifer Peace Rhind‘s exploration of five essential oils and their roles in wellbeing. Click through to read earlier posts on Neroli, Benzoin and Cardamom.

Photo: Singing Dragon author Jennifer Peace Rhind

Author photo: Robert Taylor

Virginian cedarwood

Although it is commonly called cedar, Virginian cedarwood essential oil is in fact derived from a species of juniper – Juniperus virginiana. This tree and its wood, and the incense derived from its wood holds an important place in Northwest/Pacific Indian tradition. The Cherokee tell that cedar wood holds powerful protective spirits. Pieces of cedar wood are placed in medicine bags, and also above the doors of homes to ward off evil spirits. Cedar wood was also used to make totem poles and ceremonial drums. In ceremony and prayer, cedar is burned – and in common with other practices involving incense/smoke this is to carry the prayers to the Creator. In traditional and contemporary sweat lodges, cedar wood is used along with sage and other herbs such as sweetgrass, having a purifying function, and similarly cedar branches are used in house blessing ceremonies. It is interesting that the Pacific Northwest tribes say that not only does cedar drive away evil and negative energies but also brings in good energies.

Virginian cedarwood oil is distilled from the waste, powdered wood from sawmills, as the wood itself is an important commodity. The main use is in the manufacture of pencils, but it is also used in furniture manufacture, including the traditional ‘cedar chest’.

In aromatherapy, it is the essential oil from a true cedar – Atlas cedarwood – that is used in preference to that of Virginian cedarwood. This is possibly because of the mention in some texts that Virginian cedarwood is not recommended in pregnancy – although this is an unsupported caution. However, it is widely used in perfumery to impart woody notes in scented soaps and other toiletries. In artisan perfumery it is a useful top note, contributing soft, fresh, woody and faintly earthy characteristics, giving a very ‘natural’ sensation.

When you engage with the smell of Virginian cedarwood essential oil there are no real surprises – it really is reminiscent of the wood itself – with a gentle, fresh coniferous, slightly resinous, woody top, a more balsamic woody body and a dry, woody dryout. The scent will be ‘familiar’ to many of us, and is reminiscent of the forest environment too, so perhaps this is connected with its ability to promote a sense of resilience and inner strength. The scent can be likened to having an ‘inner anchor’, and can help in times of transformation, such as when redundant negative habits are being discarded and replaced with independence of mind and spirit.

Read tomorrow’s post to discover the properties of Bitter Orange.

© 2012 Singing Dragon blog. All Rights Reserved.

Five essential oils – an Introduction to Plant Derived Scents and their Role in Wellbeing. Part Three: Cardamom

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This post continues Jennifer Peace Rhind‘s exploration of five essential oils and their roles in wellbeing. Click through to read earlier posts on Neroli and Benzoin.
Photo: Singing Dragon author Jennifer Peace Rhind

Author photo: Robert Taylor

Cardamom

Cardamom essential oil is derived from the seed capsules of Elettaria cardamomum – native to Southern India, and a member of the same botanical family as ginger. It was exported from India as early as Hellenistic times, and remains one of the world’s most expensive spices, second to saffron. Cardamom has been used for thousands of years; it is a very important spice in Arabic cultures and in Eastern traditional medicine. It is still added to Turkish coffee to counteract acidity. Like neroli, it is often considered to be an aphrodisiac – but not quite to the same extent, and usually in combination with other aromatics. However, according to Vedic texts, it had a reputation as a powerful aphrodisiac. Cardamom was used as a mediaeval love potion, and was known as ‘the fire of Venus’ (Venus being the Roman goddess of love and beauty). Cardamom features in incenses too, for example in Tibetan practice it is used medicinally for anxiety, and in Hindu ceremonies it forms part of a powdered incense formula called ‘Abir’. In ancient Egypt, cardamom was sometimes included as an ingredient of the incense known as kyphi, as an alternative to cinnamon. However, the Egyptian texts do not have a word that has been identified as meaning cardamom; it was the early writers such as Plutarch, Galen and Dioscorides that made these comments about the mysterious and celebrated kyphi.

Cardamom has been distilled to yield the essential oil since the 16th century, and is used in perfumery to give spicy, warm notes in floral fragrances. Its use in perfumery has perhaps been eclipsed by its medicinal attributes. An ancient Roman perfume called ‘Mendesium’ included cardamom, along with ben nut, myrrh and galbanum; this was valued not only as a perfume, but as a treatment for sore muscles – an early aromatherapy preparation? The essential oil should have a fresh spicy character; if there is a harsh or strong medicinal eucalyptus-like note, the quality may be questionable. This medicinal note is caused by the presence of a constituent that is also dominant in many eucalyptus essential oils, commonly known as eucalyptol, that gives the typical eucalyptus, or cineolic, odour. It can be present in cardamom essential oil at fairly high levels, but too much is detrimental to the fragrance. Eucalyptol, or 1,8-cineole has been shown to increase blood flow to the brain – hence the reputation of scents such as eucalyptus as stimulants to combat fatigue.

In aromatherapy, the main psychotherapeutic use of cardamom is for mental fatigue. Other uses are for the digestive system (echoing the traditional medicinal uses), the nervous system (traditional and contemporary evidence to support this) and as an expectorant (because, partly of the influence of the 1,8-cineole which has this property).

When smelling cardamom essential oil, look for a strong, penetrating, slightly cineolic note at the beginning that quickly gives way to the aromatic, sweet, spicy body before the balsamic nature of the dry out starts to be revealed. As you might expect, the eucalyptus-like top note can confer a feeling of alertness and clear sensations, so this scent can be very useful to help promote mental clarity, vitality and serenity.

Read tomorrow’s post to discover the properties of Virginian cedarwood

© 2012 Singing Dragon blog. All Rights Reserved.

Five essential oils – an Introduction to Plant Derived Scents and their Role in Wellbeing. Part Two: Benzoin

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This post continues Jennifer Peace Rhind‘s exploration of five essential oils and their roles in wellbeing. Click here to go to the  first part in this series – Neroli.

Photo: Singing Dragon author Jennifer Peace Rhind

Author photo: Robert Taylor

Benzoin

Benzoin is an aromatic resin that exudes from the wounded bark of small shrubby trees that are native to tropical Asia. The botanical names for the sources are Styrax benzoin, Styrax paralleloneuris and Styrax tonkinensis. The second part of the name indicates the different species, but they are all members of a larger botanical group known as the genus Styrax – tall, rapidly-maturing, birch-like trees. Two types of product are obtained, depending on the geographical and botanical origins. Siam benzoin occurs in brittle, yellow-brown to white ‘tears’, while Sumatra benzoin is a milky resinous sap which hardens before it is scraped off the bark. Benzoin cannot yield an essential oil, because its odorous molecules are not sufficiently volatile to distil over. Instead, benzoin is solvent extracted to give the material used in perfumery and aromatherapy; this product is known as a resinoid, and it can be further treated – for example, it needs to be dissolved in alcohol to facilitate use in perfumery. Resinoids themselves are difficult to handle, as they are thick, sticky, usually brown coloured extracts.

Benzoin, sometimes called gum Benjamin, was well known in the ancient world, and it has a very long tradition of use as a fragrance. Benzoin resin was a valuable commodity in ancient Greece and Rome, where it was used as a fixative in perfumes. The Romans called it laserpitium, and it was valued not only for its own contribution to a perfume, but also because it helped prolong the odour profile of the perfume and increase its staying power.

Benzoin was introduced to Europe in the 17th century. Its popularity endured, with the result that Siam became a major producer and supplier. Although it had medicinal uses, in Hindu and Buddhist practices benzoin was one of the incenses used to drive away evil. It is interesting to note that one of the ancient practices was to burn the resin at the feet of the dead, so that their souls were lifted to heaven with the smoke.

Both types of benzoin resinoid have a soft, sweet, vanilla-like scent; both are still used as a fixatives and base notes in perfumery. Siam benzoin resinoid has a sweet, balsamic, chocolate-like scent, and Sumatra benzoin resinoid is warm, sweet and powdery. Balsamic scents are sweet and warm, with a soothing character. The term powdery is used to denote a note that is reminiscent dry powder. Benzoin resinoid has a low evaporation rate, and is classed as a base note. This means that its odour molecules are amongst the last to evaporate and thus it contributes more to the final phases of a perfume rather than the initial impact. However, the resinoid does have its own top and middle notes. In Siam benzoin, which is more commonly available, the top note has a floral character, and the body is sweet, balsamic and the vanilla notes begin to emerge; the vanilla character is the part that persists and really characterises this resinoid. The vanilla note is due to the presence of a constituent called vanillin – the synthetic version of this is widely used in modern perfumery.

As well as being a valuable perfume material, benzoin resinoid has many other uses, for example in pharmaceutical preparations for the gums and skin, and as a component of tinctures to aid the respiratory system such as ‘Friar’s Balsam’. In in aromatherapy, it is primarily used for its calming, comforting scent, for stress-related problems, for skin problems and respiratory problems. Benzoin does have a reputation as a sensitizer (causing an allergic type of skin reaction), and it is sticky to touch, so it does require care in skin preparations. However, sniffing and inhalation are completely safe activities.

The scent of oils from resins such as benzoin can be used to help impart a sense of inner peace and security, stability and equilibrium. The sweet nature of benzoin is also experienced as nurturing and comforting, grounding and calming.

Read tomorrow’s post to discover the properties of Cardamom

© 2012 Singing Dragon blog. All Rights Reserved.

 

Five essential oils – an Introduction to Plant Derived Scents and their Role in Wellbeing. Part One: Neroli

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By Jennifer Peace Rhind, author of Essential Oils.

Photo: Singing Dragon author Jennifer Peace Rhind

Author Photo: Robert Taylor

Over the next five days, I would like to introduce five very different plant derived scents, and, as well as throwing some light on the traditional uses of these scents, show how current research supports their use in aromatherapy, and how they can be used to enhance wellbeing. Along the way, we will explore a variety of interesting olfactory experiences.

Neroli 

Neroli essential oil is obtained from the blossoms of the bitter orange tree. The botanical name of the tree, and source of neroli oil, is Citrus aurantium subspecies amara flos. (amara meaning bitter, and flos. indicating that the oil is derived from the flowers). This tree is the source of three very distinctive essential oils and one absolute (an absolute is obtained by solvent extraction rather than steam distillation, which yields essential oils). Apart from neroli essential oil and the orange blossom absolute from the wonderfully scented blossom, there is bitter orange oil from the peel of the small fruits, and petitgrain oil from its leaves and green twigs.

Neroli first become popular as a fragrance in the 16th century. The scent was named after a town called Neroli, near Rome, whose princess used the scent and thus made it popular. Other writers suggest that it was named after the Italian Duchess of Nerola, who scented her kid gloves with the fragrance. Whatever neroli’s original claim to fame, over the years, its use became widespread in Europe, from princesses to prostitutes. It is one of the most expensive natural materials in perfumery. The natural perfumer Mandy Aftel describes its fragrance as ‘cool, elegant and intense…. with suave strength and understated sexuality’. Interestingly, her words might indeed echo the characteristics that appealed to its earliest users! Many of the floral oils and absolutes, especially those derived from white flowers, such as jasmine and neroli, contain tiny amounts of indole, a compound that is also present in animal and human faeces. This might just have an erotic attraction for the animals involved in pollination, and is perhaps why many of the scents categorised as aphrodisiacs do contain traces of indole. However, it should be stressed that indole is not the main chemical that contributes to the characteristic, disgust-provoking odour of faeces – it is compounds that contain sulphur that are the culprits.

The essential oil is often referred to as neroli bigarade. The scent is a light, ethereal, although persistent floral, and some might detect a lily of the valley type of note. In the top and middle notes (that is, the first impression and a short while later, when the scent is developing on the smelling strip) you might detect a fresh green note, like crushed green leaves, and a faint impression of citrus, and even a slight bitter note, overlying the more typical, heady orange blossom fragrance that persists until the ‘dry out’ – the last notes that remain after the main phase of evaporation. A few noses might just get the very faint faecal impression, but this is unusual, and should certainly not deter you from experiencing this beautiful and complex scent.

Aromatherapists use neroli in many situations – it is regarded as ‘safe’ in most circumstances. It is often found in prescriptions for muscular aches and pains, especially the stress-related variety, and for skin problems such as sensitivity and acne. However, it is best known for its uplifting, anxiety-relieving and calming actions that are of value in both aiding sleep and counteracting fatigue. Both animal and human studies support these aromatherapeutic uses. Neroli is also said to induce a trance-like state if it is inhaled when warm. Several aromatherapists have reported experiencing this when conducting massage treatments. This emphasises the difference between sniffing to detect and appreciate an odour, and inhaling a larger quantity of the vapour. A therapist will actually inhale as much as, if not more than their client will inhale, as the therapist is much more active and taking more breaths!

In perfumery, neroli is an important ingredient in classic Eau de Cologne, and as a top note in many fragrances. Its solvent extracted counterpart, orange blossom absolute, plays more of a role in the middle notes of perfumes. Floral oils such as neroli, with their intense, sensual odours have become associated with aspects of creativity – and this includes having fun, feeling relaxed and in touch with the senses, and stimulating the imagination. Perhaps the main potential benefit of engaging with the scent of neroli is the dissipation of anxiety, and so the pleasure of being in the moment.

In tomorrow’s post, Jennifer will explore the properties of Benzoin

© 2012 Singing Dragon blog. All Rights Reserved.

The cranio-sacral therapy spectrum

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By Thomas Attlee, founder of the College of Cranio-Sacral Therapy and author of Cranio-Sacral Integration

Singing Dragon author Thomas Attlee

There are various approaches to cranio-sacral therapy, partly reflecting the development of the therapy over the years, partly suiting individual practitioners and differing styles. I see all these different approaches as part of a spectrum, complementary rather than antagonistic.

All cranio-sacral therapy is subtle. The spectrum ranges from the extremely subtle, with minimal physical input from the practitioner – an approach sometimes described as biodynamic, primarily concerned with creating a therapeutic space within which the forces of nature can enable profound healing, rather than actively doing anything.

The other end of the spectrum is still very subtle by any conventional standards, but may involve more physical input and intention from the therapist and a wider range of resources – an approach sometimes described as biomechanical (although the term mechanical is misleading in this context as it is not a mechanical process or even a particularly physical process, and is still a very subtle gentle energy-based approach).

The whole spectrum is valuable and all aspects of the spectrum can be integrated together for optimum effectiveness. This integrated approach is the approach that I teach at the College of Cranio-Sacral Therapy, and is the basis of the book Cranio-Sacral Integration.

The value of an integrated approach:

An integrated approach embraces the whole spectrum and enables the implementation of a wide range of resources, rather than laying down a particular method. The needs of each individual will inevitably vary and different circumstances will benefit from different responses. Just as a patient may sometimes benefit from orthodox medicine, osteopathy, homeopathy, or acupuncture, so within the field of cranio-sacral therapy, patients may respond to various levels of engagement and benefit from different aspects of the spectrum.

Cranio-Sacral Integration adopts an open flexible approach, developing a broad understanding of the value of different styles, and consequently providing the resources to respond effectively to each individual according to his or her needs.

Practitioner ‘presence’ is the key:

Ultimately, the most significant element in the therapeutic process is the ‘presence’ of the practitioner, the qualities that he or she brings to the therapeutic interaction. This is relevant for any practitioner, or doctor, or anyone working in health care, but it is particularly relevant in Cranio-Sacral Integration where we are working with subtle forces and quantum energies. The whole process of Cranio-Sacral Integration is an interaction between patient and practitioner, a process of entrainment, and the profoundly therapeutic presence of the practitioner plays a vital part in this interaction and in the therapeutic responses within the patient, and is therefore a crucial element in Cranio-Sacral Integration.

The way in which each practitioner develops these qualities is of course individual. There is no particular method that is suitable for everyone. But Cranio-Sacral Integration is much more than mere knowledge, technique and practical application. And the training in Cranio-Sacral Integration therefore involves, as a fundamental element, the development of these therapeutic qualities and practitioner presence, in order to enable the most profound healing of body, mind and spirit.

Copyright © Singing Dragon 2012.

Developing habits to restore calmness: Qigong healing sounds for children and adults alike

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By Lisa Spillane, author and illustrator of Six Healing Sounds with Lisa and Ted: Qigong for Children.

The Six Healing Sounds teach children the calming benefit of pausing and using the breath to connect to the present. Observing the sensations of the body without thinking about the past or the future strengthens our awareness of the peace we have at the core of our being. In Qigong, negative emotions are not considered ‘bad’. Holding onto, cultivating and acting on negative emotions is when the ‘bad’ comes into things. Because negative emotions are part of the ego and have a role to play (mainly related to survival) it’s good to learn how to acknowledge them, listen to anything useful they are trying to communicate and then release the excess of them. Central to this practice is an acceptance that trying to resist, ignore or smother your feelings will only, in the end, make them grow stronger. Rather than letting negative emotions have the driving seat over your brain and body you can teach yourself how to regain calm.

The exercise that generates the most feedback from my book,
Six Healing Sounds with Lisa and Ted: Qigong for Children, is the one that helps children to stop worrying. Basically, worry happens when we meditate on fear, and being fearful gets in the way of clear thinking. When faced with a threat, the mind instinctively becomes more focussed on the urgent actions needed for survival and less inclined towards higher levels of thinking. This ‘fight or flight’ response far exceeds the requirements of our contemporary daily stressors. For children, things like spelling tests and unfamiliar situations and ideas can be interpreted as a ‘threat’, stimulating their adrenal glands and provoking biochemical changes in the brain that incline them to freeze, fight, hide or run. Over-stimulation of the adrenal glands takes its toll on the body, so it’s especially important to develop habits to restore calmness. Through a combination of smiling, deep breathing, visualization, positive thinking, gentle movements and sound-making Qigong breathing techniques help to reverse the body’s stress response and instead support its physical and mental well-being.

These exercises might seem strange when you first encounter them but there is a growing body of scientific research to support them. In my book, Ted overcomes his worries by doing the healing sound exercise for the stomach. The stomach together with the oesophagus, small intestine and the colon, make up what we refer to as the gut. We all know what it’s like to have ‘butterflies in the stomach’ and ‘gut feelings’, but it is a lesser known fact that there are about the same amount of neurotransmitters (one hundred million) in the gut as in the brain. These nerve cells communicate with each other via chemical and electric signalling, processing information and learning from past patterns. The healing sound exercise for the stomach helps children to establish healthy patterns for when they encounter worry. Instead of supporting an anxiety-driven chain reaction, they learn to pause, close their eyes, smile and breathe in the feeling of trust and openness into the belly. They think about their stomach smiling and filling up with a warm yellow light. Then, with eyes open, they exhale worry with a ‘whooooooo’ sound, imagining it leaving them as dark cloudy smoke. Doing this helps the brain and the stomach to calm each other down. Smiling produces serotonin and nearly all of that ‘feel-good’ chemical goes to the gut to help it with digestion. It also reduces cortisol, adrenalin and noradrenaline and it helps you to relax by getting the brain to release chemicals that not only make you feel happier, but support your immune system too. And, breathing deeply gives the brain a chance to see the broader picture, it’s calming and detoxifying and helps you to feel more positive.

Click to hear what the Six Healing Sounds should sound like!

Worry and anxiety is what keeps most of us awake at night. I know from personal experience and from the response of many of my readers that this practice works as well for adults as it does for children. I actually get a lot of adults telling me they’ve bought my book for themselves!

When you are doing this exercise, yourself or with a child, gently rub your stomach in a clockwise direction. Cast your mind on beautiful images of late summer (in Qigong, each organ is associated with a season) and as you smile, picture your stomach smiling too. Practising gratitude is medicine for the body and the soul so as you do this exercise, say ‘thank you’ to your stomach for all the hard work it does.

A little bit of time spent doing the Six Healing Sounds helps to promote relaxation both physically and mentally. It is also a great way to introduce children to the benefits of Qigong from a young age, and crucially, gives them tools to help themselves to deal with life’s challenges.

Join the Six Healing Sounds with Lisa and Ted: Qigong for Children community on Facebook!

Copyright © Singing Dragon 2012.

“Although fatigue may persist, it can go away” – An interview with Lucie Montpetit

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Photo: Singing Dragon author Lucie Montpetit

Photo: Singing Dragon author Lucie Montpetit (Credit: Jackie Fritz)

Lucie Montpetit is an occupational therapist with over 25 years’ experience working in a variety of hospital settings. She runs workshops on managing fatigue, stress and pain using the approach she has developed incorporating a number of different techniques. She has personally suffered from debilitating fatigue and restored her health through the methods she now teaches others.

She is the author of Breaking Free from Persistent Fatigue – coming soon from Singing Dragon.

In this interview, Lucie recounts her personal experience with Myalgic Encephalomyelitis and how overcoming this condition through a combination of occupational therapy techniques and Eastern health modalities inspired her to help others to do the same.

Can you please tell us a bit about you and your personal and professional interest in improving the lives of people with persistent fatigue?

First, I’d like to explain that I chose the expression “persistent fatigue” because although fatigue may persist, it can go away. A frame of mind open to hope is important in healing.

When I started working as an occupational therapist, I was interested in understanding the drops in energy of my patients. Despite people’s motivation to get better, a lack of energy became apparent in rehabilitation. I encountered different types of lack of energy, whether patients were suffering from major depression in an acute psychiatric setting; war veterans suffering from late onset diabetes leading to leg amputation; or young mothers who just encountered their first major energy drop from multiple sclerosis or a rheumatoid arthritic attack. Personally, I went to see a neurologist at the age of 29 because of sudden energy drops and my GP thought I had multiple sclerosis, but nothing was found and it went away within two weeks. Then, after my second child was born, I had multisystemic symptoms that my GP did not understand. He said I must be stressed. But I did not feel I was more stressed than my co-workers and friends who had to conjugate career and family life.

Book cover: Breaking Free from Persistent FatigueEventually, despite my relatively healthy lifestyle, I had to find another doctor who put me on sick leave with the diagnosis of myalgic encephalomyelitis. It took me about two years to recover from the persistent debilitating fatigue. After that I started to do workshops for patients suffering from similar daily challenges. My book reflects in part my own findings to regain my health as well as the work I have done as an occupational therapist with patients suffering from debilitating fatigue associated with different diagnoses. So it is not a book about disease but about finding solutions according to different ways of gaining back one’s physical, emotional and psychological energy balance. For many, it is also a path towards empowerment and finding a new meaning in daily activities.

Can you paint us a picture of what the person with fatigue goes through on a daily basis?

Once the imbalance is severe, here is what I observed in my patients: Sudden energy drops at fixed time during the day or after physical exercise; poor sleep of different kinds (inability to fall asleep, waking up many times during the night with an urge to urinate and/or unable to feel refreshed even after a good night’s sleep); food and environmental intolerances; exacerbation of known allergies or new allergy appearances; dizziness; mood swings; foggy thinking; no buffer to deal with stress; having a hard time doing little things around the house, such as washing dishes, due to lack of energy and reduced capacity to organise and plan; having projects in mind and interests to pursue but the inability to do so due to lack of energy; not being able to lift grocery bags without shaking like a leaf and needing to go to bed right after; preferring to be alone but not necessary being depressed – essentially just needing to use as little energy as possible to “survive another day”.

What causes this debilitating condition?

One thing for sure is that long standing exposure to stress is a cause of this debilitating condition, but not only psychosocial stressors like your work environment, a conjugal separation or the death of a close relative. These can also include viral infections, postural stressors that leads to jaw misalignment and lack of sleep, nutritional deficiencies that prevent the production of energy at the cellular level, candidiasis, and long term exposure to moulds, endocrine disruptors, heavy metals, allergens, electromagnetic smog and other environmental pollutants.

The accumulation of stressors leads to the imbalance of your psycho-neuro-immuno-endocrine (PNI) super system, known by researchers as allostatic overload.

What makes it worse, and what makes it better?

Continuous exposure to stressors of any kind – insomnia, not respecting one’s limitations and forcing oneself to do more – makes things worse. To make things better, get rid of the stressors when possible; eat energising foods rather than energy draining processed foods; modify daily habits to optimize the natural chronobiological hormonal cycles of one’s body; learn to change one’s mode of reacting into a more energising way of responding to daily life challenges; and make informed choices while honouring one’s strength and limitations. Choosing the right physical intensity of exercise to regain one’s capacities is crucial, while choosing key nutrients to optimise cellular energy production is also important in the process. Learning how to breathe efficiently through the nose in order to optimise the oxygen input is also very important.

What is the book about, and what motivated you to write it?

For many years, I have been dissatisfied with medical answers that purport to address the debilitating fatigue suffered by my patients with auto-immune diseases. Lack of resources and understanding, finding quick fix medications such as antidepressants for patients clearly suffering from musculoskeletal symptoms such as fibromyalgia, and having difficulty finding answers with the variety of health professionals I personally consulted inspired me to write the book. I needed to find answers firstly for myself, and then got the urge to share my findings and what I had learned with others facing similar prejudices among some health care practitioners. So the book is about finding personal solutions, different for each reader because of their own type of debilitating fatigue and personal way of over-spending their energy. People will learn how to make an energy balance sheet like one would do financially when consolidating debts. From their findings, they will figure out how to save energy in their daily lives and regain their inner mind-body balance towards health.

Can you talk about how your work and approach is influenced by Chinese medicine and other practices?

As an occupational therapist I was trained to view my patients from a holistic perspective, which is in accordance with my personal understanding. People require a meaning in the activity they are doing in therapy; they need goals of their own to reach in addition to those of my rehabilitation treatment plan for them. From my perspective as a martial artist of many decades, I am also influenced by the efficiency of energy expenditure, the need for the energy to circulate through the meridians and the influence of the breath during outer and inner Qi Gong and martial practice.

For me, the autonomous nervous system (ANS) follows the yin/yang principles. Patients I treat, for different reasons, have lost the balance of their PNI super system. This has direct repercussions on the ANS as it reverts to a constant “fight or flight” reaction mode as a result of too many stressors that leads to a narrow, skewed perception of daily life. In these circumstances, the ANS becomes too much yang.

I teach patients to reconnect with their bodies through their senses, the awareness of their body and posture in space and their breathing pattern. Then I use different Qi Gong exercises according to the level of energy of my clients or Chan Ssu Chin Tai Chi exercises (known as Silk Reeling Cocoon exercises) to reconnect further with their breath and body and the body’s ability to heal itself. Sometimes I use Neurofunctional reorganisation – Padovan’s Method® (NFR) with the patients to regain the balance of their autonomic nervous system and sleep rhythm: it is a powerful tool that follows brain plasticity principles. I had used NFR mainly with patients suffering from neurological conditions that follows brain plasticity principles in the past. Many of the NRF exercises help my clients suffering from debilitating fatigue as well because it helps reorganise posture, breathing, and ANS functions and rhythms.

Once the body starts to regain its natural rhythms, I encourage my patients to implement what they found useful in therapy into their lifestyle. I teach them about chronobiological rhythms so they can choose for themselves the minor changes in their daily habits that can help foster the natural flow of hormones and chi. Finally, when the patient starts to get out of the constant “fight or flight” mode and is ready to respond in a new way, I make use of Cognitive Behavioural Therapy (CBT) principles to help make changes to the energy draining perception of daily life to energising life habits that are better suited for the recovery process. All of those life changes follow the yin/yang principle to break free from persistent fatigue while restoring the inner balance called homeostasis in Western medicine.

How does the book reflect your general philosophy about health?

For me, health is a dynamic equilibrium within oneself. Equilibrium takes place in the physical, emotional, psychological and spiritual dimensions of our lives in relation to our environment. If a person is disconnected from one aspect of his or her self, the imbalance will eventually be reflected in the other dimensions of his or her life. I believe that every person who comes to consult me is in part responsible for restoring and then maintaining his or her PNI super system dynamic balance that we refer to as health. People are amazing at finding ways to change their lives in ways that make sense to them. Once they realise from a new point of view how they were living, they have no interest of returning to their previous lifestyle.

Our environment has never had such a strong negative impact on our health. Depleted soils and foods, pollution of all senses, the intrusion of technology in every aspect of our daily lives and having to deal with the compound effects of so many hundreds of chemicals even before we are born are also major stressors that health professionals too often neglect. These are also consequences of living in a world that is too “yang”. There is an implicit false belief that we have to be busy and multitasking most of the time. We can be proactive in maintaining or restoring our health once we gain knowledge of those relatively new phenomena. Knowledge is power. Feeling empowered rather than feeling a victim of a disease changes your outlook on your condition. This frees your body-mind and it starts to heal itself faster. Allowing a few minutes per day to be rather than to do is sometimes sufficient to maintain one’s inner balance.

Finally, how should this book be used by the reader?

The book is to be read and applied according to your level of energy. As a start, people who have low energy would benefit from knowing how to nourish their bodies to optimise energy production. Then they should go to the chapter that appeals to them. Usually, a gut feeling leads people to what they need. If a reader is too exhausted to concentrate on reading, I recommend bringing the book to a true friend or the health professional he or she is working with to do some of the exercises with the assistance of the health professional.

Copyright © Singing Dragon 2012.

Compassionate care through touch – An interview with Niamh van Meines

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Niamh van Meines is a nurse practitioner, currently self employed as a nurse consultant. She is also a licensed massage therapist, and a skilled clinical leader and educator in oncology, homecare, hospice and palliative care. Together with Barbara Goldschmidt, she has written the new book, Comforting Touch in Dementia and End of Life Care: Take My Hand.

Here, Niamh explains why touch is so essential to care.

Can you tell us a bit about the paths that led you to massage therapy, and to its applications in integrative health and palliative care?

I was a homecare nurse and wanted to offer therapy that would be comforting to my patients in ways that nursing did not routinely provide care. While massage therapy is within the scope of practice for nurses, I did not feel prepared to perform massage effectively, especially with patients who had chronic and terminal illness. I decided to go to the Swedish Institute of Massage Therapy and my interest in incorporating massage into nursing practice came from there. There are multiple studies that show the beneficial effect of massage therapy on the symptoms associated with disease, so I believe massage can be utilized as a symptom management technique. This is very useful in palliative and hospice care where multiple therapies, treatments and modalities are used to alleviate the distress that patients experience.

How did the new book come about, and what is it about, generally?

Barbara asked me to join her in writing this book as she had developed the hand massage protocol and implemented it in a nursing home. My expertise in hospice and palliative care and perspective on providing comfort for patients through multiple avenues resulted in a wonderful collaboration with this book. We both had an interest in providing ways for caregivers to help and to feel that their efforts are effective in providing comfort, so teaching hand massage to caregivers is a great opportunity to change not only the patient’s experience, but also the caregiver’s experience too.

How does the book reflect your general philosophy about care?

I believe that caring for any person who is ill begins with compassion which can be delivered in many ways. Touch is one of the most fundamental ways to offer support and caring and is often underestimated or disregarded in healthcare settings. Touch is often mechanistic and task oriented, so teaching healthcare practitioners to incorporate hand massage redirects their actions to that of a caring activity, which also has an affect on their perspective on helping to “heal”. A hand massage is a wonderful, easy introduction to using touch. From a caregiver’s perspective, they often feel disconnected from the person who is ill or weary of touching them, so it’s a wonderful way to approach the ill person and provide care in a manner that is satisfying to the ill person and to the caregiver, and safe. The hands are the most logical place to start as it often is the first place that we touch when communicating with and meeting people for the first time.

What are the benefits of touch as a way of connecting with people, as opposed to other methods of communication?

Touch can convey so many things that other forms of communication do not. Touch can be directed in many ways. It can have a calming effect or a stimulating effect that can be tailored to the goals of the touch experience. The hands are one of the easiest ways to approach someone; merely by shaking hands, you can have a dramatic effect. Touch can be more powerful than other forms of communication especially when someone is sick. Touch directed in a caring way can have more meaning than words, which makes it a useful tool when teaching caregivers to express through touch what they cannot often express through words.

What are some common obstacles people encounter when trying to use hand massage?

Caregivers often feel inadequate or unprepared to do massage. They have fears of being awkward or ineffective. They are not sure if they are doing it right. The beauty though, is that any touch whether awkward or not, can positively influence the giver and receiver. People often have difficulty slowing down and paying attention to energetic influences. This also comes with practice, so people need encouragement to keep practicing and over time, how they feel about the massage will change.

How can the book help caregivers overcome this and other obstacles?

This book touches on many areas that most people do not think about, especially from an energetic perspective and from an eastern approach to touch. It teaches people about the simplicity of touch and how it can have a dramatic effect. We hope that the framework in the hand massage protocol allows people to take the first step towards incorporating massage into their everyday caregiving.

This book can be used as a guide to doing a hand massage protocol. We encourage caregivers to have the book with them when doing massage, so that they can reference the steps and view the illustrations. It can also be used as a teaching tool in a classroom setting.

What are some examples of best practice?

Best practices always put the receiver’s needs first. Safety and comfort are a priority, so the giver must ensure the receiver is not suffering or in distress before performing massage. We also encourage caregivers to discuss the use of massage with the healthcare team to obtain permission, but also to find out if there are cautions and contraindications to massage. Because the receivers often have significant illness, it’s always best to err on the side of caution and pay attention to the receivers reaction to massage. This is truly a client-centered approach. And lastly, don’t take it too seriously. Massage should be light-hearted and friendly, an experience to be enjoyed not just by the receiver, but by the giver too.

Next blog post: Encountering the Radiant Sea – An Article by Barbara Goldschmidt »

Copyright © Singing Dragon 2011.

Touch as a way to share the radiant energy of care

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By Barbara Goldschmidt, teacher, researcher, licensed massage therapist, and co-author with Niamh van Meines of Comforting Touch in Dementia and End of Life Care: Take My Hand.

My passion for integrative health care began 30 years ago, when I travelled to California to recuperate from a car accident. I was a seeker, looking for solace and a new path. Southern California offered warmth, reasonable rents, and ways of living that seemed open to many possibilities. It was commonplace there to focus on fitness, and easy to find gyms, yoga teachers, health food stores, and book shops filled with Eastern philosophy and self-help. Then there was the Pacific Ocean, like a big glittering mirror, reflecting who you were and at the same time inviting you to look deeper.

This was all very different from life in New York City at the time, where a focus on fitness was not so commonplace. In fact, friends on the East Coast often looked down on some of these pursuits. They’d ask, ‘Why is California like a breakfast cereal?’ Answer: Because it’s full of fruits, flakes and nuts! Maybe they thought it was foolish, but I felt I was finally becoming sensible.

During my seven years in Los Angles I completed my bachelor’s degree at UCLA, but my most meaningful studies were outside of traditional academia. I explored ‘alternative’ therapies, as they were called back then, because they were not part of the mainstream. Fortunately, I found reliable teachers who were masters in their field. I practiced yoga every day in Bikram Choudhury’s classes. Thanks to Jack Gray, whose energy work was studied by Dr. Thelma Moss at UCLA’s Parapsychology Lab, I learned how to direct my thoughts to help the healing process and to use my hands to do what Mr. Gray called ‘transfer of energy’. Dr. Grace Brunler demonstrated how she had used color light in her medical practice with her husband Oscar Brunler. With Jon Hofferman, a grad student from the UCLA film department, we made a short documentary about her work.

It was an exciting time, because it felt like a real movement in personal well-being was taking place. It wasn’t being led by doctors, but by ordinary people who were looking for more than symptom relief. They wanted therapies that were natural and non-toxic, and a way to be involved in the healing process. That was a key—becoming an active participant in wellness and illness instead of being a passive recipient of care. The quest for ways to be involved in the healing process, and for tangible ways to share it, became the continuing thread of my studies, writing and teaching.

When I moved back to New York City I wondered if I would be able to maintain the gentle practices I’d learned. As it turned out, I discovered deeper and more specific ways of practicing. With Catherine Shainberg, director of the School of Images, I studied body-centered imagery for many years. Dr. Shainberg doesn’t give answers, but leads students to the answers within themselves. My sessions with her led me to study massage therapy at the Swedish Institute, a college of health sciences in Manhattan. This allowed me to go from just writing about this field to becoming a practitioner.

After working for a few years as a licensed massage therapist, a desire for a more effective ways to engage with the body led me to Jeffrey C. Yuen and the study of Chinese medicine. I began to understand that energy, or Qi, infuses all of life, and that it is fundamental. Qi is our energetic program; it creates the body and directs our growth, development and everyday processes, including healing.

While I appreciate that there exists some controversy around the idea of Qi—it has no standard definition, it’s not readily visible, and can’t be quantified—I embrace its usefulness as teachers and practitioners have done through the ages. Directing Qi through the use of meridian points became the foundation of my practice, which often included teaching people to move their Qi from within through imagery.

Today, ‘alternative’ therapies are not just for Californians and even in New York City there are plenty of gyms, as well as stores selling organic food. Yoga, massage, meditation and acupuncture are now part of an integrative approach to cancer care, palliative care or chronic conditions in medical institutions around the world.

Comforting Touch for Dementia and End of Life Care: Take My Hand, is an integrative approach that will hopefully inspire people to explore touch as a way to share the radiant energy of their care. I was fortunate to have as co-author Niamh van Meines, who brought in her expertise and passion as a massage therapist and nurse practitioner working in hospice and palliative care. In the book, we introduce people to the idea that their touch involves the physical aspects of skin, muscles and bone; the energies of warmth, electromagnetism and Qi; and the inner quality, or spirit, which they bring to it. All will have beneficial effects for both the giver as well as the receiver. And in the spirit of integrative care, we encourage caregivers to become part of a team—whether with a doctor, nurse, social worker, psychologist, massage therapist, acupuncturist or pastoral advisor—so they will not feel alone, inhibited by initial awkwardness, or unnecessarily fearful.

I was happy when our book proposal was accepted by Jessica Kingsley Publishers, because they are so dedicated to the healing arts and to books that people can use to help one another. When Lisa Clark, our sponsoring editor, told us we would be part of the Singing Dragon imprint, it seemed especially fitting, because the energy of nature and the Eastern philosophy that teaches ways to engage with it have been a big part of my life. I hope that this book will be useful for the many people caring for someone with dementia or at the end of life, and that it will provide a meaningful way to discover both a tenderness and a power that we all have in common.

Next blog post: Compassionate care through touch – An interview with Niamh van Meines »

Copyright © Singing Dragon 2011.

Restoring Health and Balance to Animals with Physical and Behavioural Problems – An Interview with Bach Flower Therapist, Enric Homedes

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Enric Homedes is a professional Bach Flower Therapist and trained at the Edward Bach Institute. He is vice-president of SEDIBAC (The Society for the Study and Promotion of Bach Flower Remedies in Catalonia, Spain), and is the author of The Handbook of Bach Flower Remedies for Animals – now published in English by Singing Dragon.

Here, he shares his passion for Flower Therapy and the difference it can make for animals with behavioural and physical problems – and for their owners.

*This interview with Enric Homedes has been translated from Spanish with the assistance of Daniel Kai. Warm thanks to both!

What attracted you to working with flower remedies?

In 1997 I became interested in natural therapies. I had been observing that many ailments and even diseases could subside if the patient began a treatment such as homeopathy, Bach Flower remedies, acupuncture, chiromassage, foot reflexology or other complementary therapies. Thanks to these, the patient could begin treatment with the hope of healing when modern medicine would not solve the problem.

When I encountered the work of Dr. Bach, I marveled at the philosophy behind his healing system. For him the main goal of treatment was not the remission of the disease, but to find out the cause of the person’s physical or mental illness. Our temperment, our character, the disharmony and imbalance that we ourselves generate when we live in conflict, can open the doors to illness. Imagine a person living with hatred or anger in a sustained manner. They are continually blaming others for what happens and their life is dominated by hatred. Traditional Chinese Medicine, among other ancient medicines, associates all of these emotions with liver diseases and demonstrates that a person could get seriously ill if this wasn’t corrected and balanced. Following the example above, Western medicine would focus on the body itself (in this case the liver) but not the cause that led that person to become ill.

In 1999 I began my studies at the Bach Centre in Barcelona (Spain). The remedies of Dr Bach and his philosophy would open the door to a new vision of how to think about disease and how to relieve it, not only in human beings but also in animals.

Can you tell us a bit about what you do as a Bach Flower Therapist and how you began to work with animals?

I have been a Flower Therapist since 1999 and a teacher since 2006 – the same year that the Bach Classroom Training School was created in Barcelona, which has trained a large number of students in Flower Therapy for use with humans and with animals. I have also taught Flower Therapy in various graduate programmes and courses organised by Spanish universities like the Rovira i Virgili of Tarragona (the public university of Tarragona), the Escola de Prevenció i Seguretat Integral (Comprehensive School of Safety and Prevention) related to the Universidad Autonoma de Bellaterra de Barcelona (Autonomous University of Barcelona at Bellaterra) and the holistic department at Zaragoza Veterinary College.

In recent years, like other Flower Therapy professionals, I have researched and gathered information about the use of flower remedies with animals. One of the main objectives of my work is to disseminate and share this information at national and international conferences, and at workshops in the field of veterinary medicine, canine and feline education, animal training, ethology, etc., so that professionals in these areas might consider the possibility of using them as a complementary tool in the treatment of animals that have high levels of stress and/or behavioural problems, etc.

My dedication to animals began in earnest as a volunteer in shelters for abandoned animals. The animal shelters where I worked gave me a thorough understanding of certain aspects of and behavioural problems in the animal world – and their solutions, with the help of Dr. Bach’s remedies – and at the same time, it catalysed a personal transformation in me. When we help a mistreated and/or abandoned animal we are given a wonderful opportunity to heal ourselves and discover the bond we have with the living being we are helping. These animals have taught me that, despite having been battered by fate, they display neither hatred, nor rancor, nor bitterness. They always welcome you with joy and gratitude in their eyes. They are living beings with unconditional love, always at your side when you need them. They love without expecting anything in return. Unfortunately this love does not always go both ways and they don’t always receive the treatment they deserve.

Because of these animals, and for them, I will do my bit in the hope of making a change and settling a historical debt we owe to our friends.

What is Bach Flower Remedy?

Bach Flower Therapy is a natural treatment system consisting of 38 flower remedies. It is an holistic, energetic therapy (vibrational), which helps to restore health by helping to harmonise the dysfunctions in the physical, emotional, mental and spiritual development of all living beings – whether human, animal or plant. Edward Bach was an English physician (1886-1936) who excelled in research in the field of bacteriology and homeopathy. Guided by his love and respect for nature, and for all living things, he developed a natural therapy that was simple to apply and highly effective.

Dr. Bach’s Flower Remedy has been in use for over 70 years, and in almost every country in the world. In 1983 the WHO (World Health Organization) published a study addressed to the health administrations of its member states, explicitly recommending Bach Flower Remedy (“Traditionelle et Couverture Medicine de Soins de Santé.” WHO Geneva. 1983, p. 162). Bach Flowers are also part of the Cuban health system, since 1998, and are used in many countries with more than encouraging results. Cuba’s University “Marta Abreu” of Las Villas has trained the Cuban Research Group of the Diagnostic-Therapeutic System of Edward Bach (Bach-GC) in order to research, using the scientific method, the system developed by Dr. Bach. The results of their research have been published and can be downloaded (in Spanish) from SEDIBAC’s website.

Why use flower therapy with animals, and how does it work?

Animals, like us humans, are subject to stress and anxiety – they have to adapt to new situations, experience periods of change, feel fear, sometimes experience trauma – and Bach Flowers help them cope with any of these emotional states. There is enough casuistry about how the remedies can help the animals by solving physical problems such as allergies, ear infections, cystitis, etc. Since Bach Flowers are not drugs, and have no adverse side effects, there is no possibility of overdose and they are fully compatible with any drug treatment by a veterinarian and the education standards set by animal behaviourists, trainers and educators.

Bach Flowers, like other flower remedies, are neither herbal infusions nor herbal extracts because they do not contain any active ingredients, i.e., they do not contain chemicals that are incorporated into the cellular metabolism of the animal that takes them.

Bach Flowers are vibrational, or energetic, remedies that help restore the balance of living beings who after experiencing a conflict have fallen ill. In the same way that a tuning resets the tone of a flat instrument, flower remedies restore lost balance and harmony to the living being. The flower remedies attempt to cure diseases and any imbalance (physical, emotional, behavioural, etc.), manipulating one’s energy fields by providing high-frequency life energy.

Can tell us about the first animal you treated with Bach Flower Therapy?

The first animal was a dog called Nora. Twelve years ago, Nora had a behavioural problem that in canine training education is called ‘resource guarding aggression’. Nora was over-protective of her owner – a resource that provided many benefits (food, petting and the safety of a household). Her possessive agression manifested in growls every time someone approached the owner. Having tried to bite a neighbour, Nora became my first ‘dog-client’ to try Bach Flower Therapy. The case was quite urgent as the owner was considering putting her down. This opportunity to start treating animals with Bach Flowers brought me to the question: What flower remedies should I use to treat Nora? Should I use the same flower remedies that I had been using to treat possessive people? I started considering flower remedies for managing her distrust and jealousy (Holly); the low tolerance of anyone who ‘stepped on her turf’ (Beech); her possessiveness (Chicory); and especially her uncontrollable emotional responses to the external stimuli that causes the aggressive behaviour (Cherry Plum).

Surprisingly, after a week of administering the five flower remedies to Nora at least four times a day, her aggressive behaviour significantly improved. After seeing this rapid improvement, I continued to administer the remedies for two months, and consequently Nora achieved complete remission from her behavioural problem.

The rapid resolution of Nora’s case brought me to a new question: Do animals always respond to flower treatment so quickly? I knew that they experience emotions more linearly, with no mental amplification, without intellectual analysis and without having to integrate or accept the emotion. They feel and express them in the moment, fully and intensely. These considerations could justify why Nora had responded so quickly to treatment. Unfortunately, since treating Nora I have not achieved a resolution as quickly as I’d hoped in some cases, especially when dealing with the complex problem of aggression. This has led me to believe that, in some cases where a change in anomolous behaviour is necessary, Flower Therapy should be combined with animal education guidelines. Remember also, that some behavioural problems are rooted in a physical problem and therefore an initial diagnosis by a veterinarian is always essential.

What are some misconceptions about Bach flowers? How does your book help to correct or dispel these?

The first misconception is that the well-known and widely used Rescue Remedy® can change the character of an animal. The book explains at length that the remedy serves primarily to quickly stabilise the animal in a specific emergency situation.

The second misconception is the belief that the remedies are placebos. The book presents several cases where physical situations are resolved, such as allergies, inflammation, etc., by using only flower remedies.

The third is the argument that flower essences can always resolve on their own any alteration in an animal. This is false and the book explains at length that, in addressing the problem of an animal – be it physical, emotional or behavioural – the veterinarian, animal trainer and flower therapist must work in synergy. Unfortunately there is not always a good understanding between these three groups and this hampers the effectiveness of treatments.

The fourth is to assert that the remedies do not work because sometimes the owner hasn’t noticed any positive changes after administering the treatment to his or her animal. The book repeatedly describes that many times the owners fail to correctly interpret what the animal expressed through its body language – its calming signals, etc.; or they haven’t considered that the problem would be solved simply by addressing the needs of the animal properly, such as enhancing the quality and frequency of their walks, considering nature outings, etc.; or they haven’t thought about how much responsibility they, the owner, have for their animal’s anomalous behaviour, such as when they pull on the leash or pick up the animal up whenever they come across another dog or person. This is a common unconscious error that owners make which can cause aggressive behaviour in the animal. I remember the case of a German shepherd that was aggressive towards children. When we went walking together, I saw the owner pulling the leash (fearing it would attack) every time they came across a child. In ‘dog speak’, the owner was unconsciously alerting the dog that children are dangerous. This case could not be resolved properly if, in addition to using Bach Flowers to reduce the animal’s stress, the owner had not been warned that her behaviour was contributing to the problem. In many cases guidelines should be prescribed to the owner as well as the animal. The book provides canine and feline education guidelines and suggests behaviour modifications for pet owners in order to change the bad habits that may have triggered the problem in the animal.

What is your philosophy on health and healing? Do you think more people should look for more homeopathic solutions for themselves as well as for their animals?

When I arrive at someone’s home to treat an animal, I start looking inside the house and at the family members living with it, in order to try to understand their personalities and what kind of relationship each of them has with the animal. Many times I find out that the habits of the family or the personality of one of the family members is contributing greatly to the problems of their pet. All this ‘nonverbal’ information is very valuable in addressing treatment. Many times this leads me to propose the need to also treat some member of the family. Often the animal’s anomalous behaviour is solved by treating these problem simultaneously.

For this reason it is important that an animal’s owners treat their own emotional imbalances using flower remedies, homeopathy, etc. In 70% of treated cases, I have found that the cause of the animal’s imbalance is the lack of affection from their owner, and the owner’s fears and negative emotional states. If we approach the problem together, treating simultaneously both the animal and its owners with Bach Flower Therapy, we can balance the emotions and thus eradicate the disease throughout the whole family.

Copyright © Singing Dragon 2011.