Spring is the Wood Phase



The following has been adapted from Qigong Through The Seasons – How to Stay Healthy all Year Long with Qigong, Meditation, Diet and Herbs by Dr. Ronald H. Davis, published by Singing Dragon, 2015.

Spring is the Wood Phase


This is a heady, invigorating, sometimes disturbing season with wild fluctuations of energy surging throughout nature as birth, arousal, and movement. The momentum created by spring Qi gives structure and impetus to the world: young trees thrusting skyward, icy rivers flooding valleys, babies everywhere screeching with the joy of life. In humans, Qi rises like a slow tide coming up from its winter storage in the lower abdomen and moving into the chest where it stimulates the Liver with fresh vitality. As an infusion of energy, the rising Qi carries benefits as well as the potential for problems. The practice of Spring Qigong centers on using qigong exercises, foods, herbs, and meditation to nourish the Liver. This amazing visceral structure has more functions that any other single organ. During the process of filtering and detoxifying the blood, producing hundreds of enzymes and hormones, and regulating the volume of circulating blood, the liver tends to become congested. In order to do these many tasks it must be decongested so that it becomes supple, enlivened and fully functional.

In the spring, the Rising Yang Qi emerges from the lower dan tian (lower abdomen) and begins a season-long ascent to the upper and outer regions of the body. As it passes into the Middle Dan Tian (chest), it encounters the Liver. If this blood-rich organ retains stagnant blood and metabolic waste, which typically happens after winter’s inactivity, it will obstruct the Qi flow and result in a condition called Stagnant Liver Qi and Blood. According to Chinese medicine, the Liver controls the smooth and harmonious flow of both Qi and blood. Any obstruction to this flow will cause a serious functional disruption in the circulation of vital energy and vascular components. Stagnant Liver Qi and Blood, an all too common disorder, has physical symptoms of muscle pain, menstrual cramps, trembling movements, poor balance, headaches, neck pain, numbness in hands and feet, vision problems, digestive ailments, and more. The mental and emotional symptoms can run the spectrum from frustration and irritability to anger and rage.

Anger, stagnation, and kindness


When the normal emotion of anger becomes prolonged, repressed, or inappropriate, it often results in Stagnant Liver Qi. This disorder affects women and men, but because each gender exists as fundamentally either yin or yang, Qi stagnation usually results in different problems for each sex.

Men have innate yang energy; women have innate yin. Yang energy tends to expand outward; it’s active and dispersive. Yin energy embraces receptivity, containment, and concentration. The gender predisposition to problems of Stagnant Liver Qi hinges on men being more yang/fire, and women more yin/ blood. Stagnant Liver Qi, if not corrected, becomes virulent and flares up as Liver Fire in men and as Stagnant Liver Blood in women:

  • Anger > Stagnant Liver Qi + Men > “Liver Fire Rising” = muscle spasm, ulcers, hypertension, heart disease.
  • Anger > Stagnant Liver Qi + Women > “Stagnant Liver Blood” = menstrual disorders, varicose veins, insomnia, anxiety.

While disturbing and potentially dangerous, Stagnant Liver Qi can be effectively treated. Acupuncture and herbal remedies can release obstructions to the flow of Qi and prevent stagnation. Qigong can remedy the condition by gathering fresh Qi and properly circulating it through the body’s energy pathways and storage centers. Meditation will definitely enhance Qi flow, clear the mind of distractions, and nurture the virtue of kindness. Having a self-care practice of qigong and meditation is one of the best ways for you to nurture the great Yang Qi of Spring and benefit from this infusion of vital energy.

Entering Quiescence

One of the greatest benefits of Qigong is the internal relaxation of the body. The Qi can only circulate with maximum benefit when the organs, the surrounding muscles, the web of connective tissue, and the intrinsic vessels and nerves are calmly relaxed. This state of physiological quietness is unique to Qigong. It is a kind of alert peacefulness that melds the body and mind together into a complete whole. Dr. Jiao Guorui, a well respected contemporary Qigong practitioner in China, calls this state “entering quiescence.” He describes it in his book Qigong Essentials for Health Promotion, China Today Press, 1990:

Entering quiescence is a major requirement of qigong exercise. But how to achieve this is a common problem for beginners. First of all we must understand the quiescent state correctly. This state exists relatively as compared to the dynamic state. Life is movement and the quiescent state is actually stillness in movement. It is not motionless. Therefore, qigong exercise is essentially quiescent motions. When we enter the quiescent state we are entering a special state of movement. *

 What then is quiescence? It is a special state of inward quietude. In this state the brain eliminates interferences from both inside and outside the body, providing favorable conditions for the central nervous system to carry out the active, natural regulation of body functions and mental abilities. Some people, after entering quiescence during qigong, feel like a frozen river that is melting during the springtime…their whole body is completely relaxed and comfortable.
*Dr. Jiao is referring to the movement of Qi in the body.

 The state of being “completely relaxed” is especially important for the liver. Inner Nourishing, Nei Yang Gong, is an excellent internal qigong practice for relaxing the liver. According to Ken Cohen, well respected qigong master and scholar, Inner Nourishing was a secret Daoist healing method of the Ming dynasty that was transmitted by qigong masters to only one select student. In 1947 Dr. Liu Guizhen began to teach this powerful qigong exercise to the public for the greater good of society.

How to practice Inner Nourishing

This exercise may be done sitting or lying down. Most practitioners find that this outwardly simple practice instills a wonderful sense of well being. Rest and be comfortable but alert. When you inhale, think of bringing the qi up the back, over the head and to the mouth. While inhaling gently place the tip of your tongue on the roof of your mouth just behind the front teeth and silently say, “I am calm.” Then start to exhale and bring the qi down the front of your body to the lower dan tian. While exhaling let the tongue rest gently on the floor of your mouth and silently say, “and relaxed.” The tongue movement is like a pump that moves the Qi through the Governing and Conception vessels. Do this for about five minutes. Then stop the tongue movement and put your attention on the phrase “I am calm and relaxed” synchronized with your breathing, for a few more minutes. Then drop the phrase and just relax as you enter quiescence. Be there as long as you wish.

~~~

Ronald Davis, DC. LAc. Dipl Acu (NCCAOM) has dedicated thirty years to helping people discover their optimal state of well being based on physical integrity, mental clarity and nutritional support. As a chiropractor, he understands the critical interrelationship of physical form, physiological function and visceral health. As an acupuncturist, he knows that optimal well being depends on the essential flow of vital energy and blood throughout the body/mind. The integration of this knowledge with his extensive practice in medical qigong, meditation, and Chinese medicine has led to the development of a series of classes called “Qigong Through The Seasons” which is a comprehensive program of qigong, meditation and dietary guidelines that allows one to be healthy all year long.  Dr. Davis is the creator of the popular CD, Guided Meditations For Summer, and is the author of Qigong Through the Seasons available from Singing Dragon, February 2015. He may be reached through www.thehealthmovement.com.

 

 

Spring Qigong and Neigong exercises

Davis_Qigong-Through_978-1-84819-238-6_colourjpg-webThese exercises are taken from Qigong Through the Seasons by Ronald H. Davis. They are designed to release any stagnations of Qi and blood in the Liver, the organ associated with Spring and the Wood element.

See the exercises here…

Qigong Through the Seasons is a guide to health through seasonal Qigong, including diet and meditation, seeks to creates harmony with nature’s cyclical energetic changes. Fully illustrated, it provides Qigong meditation, herbal information and dietary guidance for each season, including some appropriate recipes.

Three New Years Greetings from Master Wu

Master Wu new year blog image

Greetings from sunny Stockholm! Unlike the record warm winter we had last year, we are finally experiencing some snow and freezing temperatures this winter. My wife Karin and I are enjoying this winter-Qi – the greatest source for rejuvenating all new life energy. We will continue to take advantage of the winter feeling and maintain our focus on our annual winter personal retreat. I am sending this seasonal greeting a little early this year because I would like to share some special cultivation ideas for the coming new energetic year with you all.

Utilize the rhythm of Nature

According to ZhouYiCanTongQi 周易參同契, one of the most important Daoist internal alchemy classics, the rhythm of nature has great influence on human beings, and it is therefore important to understand the rhythms of nature and know how to cultivate with the changing rhythms.

By doing so, you will optimize your potential for inner transformation and for deep healing to occur.

Three New Years!

There will be three important shifts in the rhythm of Qi as we move from the current JiaWu 甲午 Year to the coming YiWei 乙未 Year:

  • Cosmological New Year – Alchemical Qi
  • Animal New Year – Yang (Solar) Qi
  • Chinese New Year – Yin (Lunar) Qi

Cosmological New Year – Alchemical Qi

This YiWei 乙未 Cosmological Year will start January 20, 2015

The Heavenly Stem Yi  represents Yin Wood and the Earthly Branch Wei  represents the Earth and carries the Goat as its spiritual animal.  According to Chinese cosmology, I expect that the coming year’s climatic pattern to be influenced by Revenge Fire, Damp Earth, and Cold Water energies.

This means that I predict more rainstorms than average this year, with hail in the summer and snow storms in the winter.

I also expect that there will be strong windstorms in the coming months, especially on west coast area of your region.

Animal New Year – Yang (Solar) Qi

Spring season will begin on February 4, 2015

The next animal sign begins on LiChun 立春, which marks the beginning of spring. LiChun is one of the 24 15-day segments in the annual solar cycle.  According to WanNianLi 萬年曆, the Chinese Ten-Thousand Year Calender, spring season will begin on February 4, 2015.

In my tradition, the coming of spring correlates with the start of a new annual animal sign – and this year it will be YiWei, the Year of Yin Wood Goat. In Chinese astrology, one of the four pillars that make up the basic chart is the animal which correlates to the Solar year of birth.

For example, all babies who are born between February 4, 2015-February 4, 2016 will have the Yin Wood Goat as their yearly animal sign.

Whether you have a goat in your chart or not, we will all be affected by the Goat energy this year.

Here is a brief synopsis of the symbolism of the Goat, as extracted from my book The 12 Chinese Animals:

“Goats give you gentle and peaceful feelings when they chew grass with a slow, grinding motion. Yet they move with great speed and agility when navigating their way through rough, rocky, mountainous areas. They have strong horns and are always ready to defeat their enemies.

Goat is the eighth animal symbol in the 12 Chinese Animals System.

We use Wei 未 to represent the Goat symbol in the 12 Earthly Branches.

Wei is a symbol for the 13:00–14:59 time of day, and for the sixth month in the Chinese Lunar-Solar calendar (which is approximately July 7 to August 8 in the Gregorian solar calendar).

Wei represents the napping time of day and the third summer month when nature is in its ripest season. It is a time or a place where Yang energy (life energy) continues its decline and when the life cycle becomes more mellow. We use the tidal hexagram Dun  ䷠ to symbolize the Goat.”

Chinese (Lunar) New Year – Yin (Lunar) Qi

This year we will celebrate the New Year on February 19, 2015

The Chinese New Year falls on the second new moon after the Winter solstice each year. This year we will celebrate the New Year on February 19, 2015. In China, we also call the New Year ChunJie 春節, or Spring Festival.

The Spring Festival is the most important and longest holiday of the year in China, the one in which we all prioritize spending time with family and friends. Traditionally, the celebration begins new year’s eve and lasts for almost an entire month.

YiWei and your Health

While the combination of YiWei energies will be good for those of you who need support from the Wood elements, it will also possibly cause added difficulties for those of you who have weak lung Qi, poor digestive function, and/or a lower sexual drive.

Some people will suffer more pain in their joints and tendons over the next couple of months.

I will go into more detail about how the seasonal cosmological influences will effect us in my coming seasonal greetings.

YiWei New Years Qigong – Goat Internal Alchemy

As I always emphasise, Qigong practice is a great medicine that will help you maintain balance and a sense of well being in your life.

The special Goat internal alchemy qigong form will be a powerful addition to your daily Qigong practice during this YiWei year.

This year, I will teach the entire 12 Chinese Animals Internal Alchemy form in Anchorage, Alaska on Sunday April 19th. In the workshop, I will explain the form in relation to the twelve Tidal Hexagrams – the spirit of Yijing (I Ching), and cover healing and spiritual transformation applications of the form.

For those of you who will be unable to join us in Anchorage, here is one of the Goat internal alchemy practices for you:

Tidal Hexagram Dun Meditation

With a lit candle in front of you, start the meditation by straightening your back and feeling that your body is as stable as a mountain.

Make the Dun mudra by placing each thumb on the tip of the ring finger. The tip of the ring finger is related to the hexagram Dun.

With open and relaxed fingers, place your right mudra on your right knee, palm facing up and raise your left mudra to the level of your left shoulder, palm facing forward.

Adjust your breathing to be slow, smooth, deep, and even.

Feel each breath connect with your spleen, heart, and liver.

Meditate in this position for as long as you can.

At the close of your meditation, please cite this little prayer:

May the Spiritual Lights shine on my unwavering mind

May the Spiritual Lights shine on my unbroken breath

May the Spiritual Lights shine on my unpolluted body

 


 

Spring Courses in the US!

Below please find a brief summary of my upcoming courses in the US.

Events with a special early registration price are noted.

QiDao ChaDao: Qigong and the Dao of Tea

Qigong is an ancient technique for healing and inner cultivation. For thousands of years, sages have used the tea ceremony as a gateway to understand the Dao. Please join us for a sampling of special Chinese tea and demonstration of traditional Qigong.

Offerings: 

March 13 2015 in Baltimore, MD (click for further details)

April 17 2015 in Anchorage, AK (click for further details)

Dragon Body: The Secret of Daoist Internal Alchemy

In Chinese culture, the dragon represents shifting, changing, invisible, mystery, flexibility, transformation, high spirituality, supernatural, and power.

The Dragon Body practice is a way to express all the characteristics of the dragon in your cultivation practice.

This practice strengthens the vital link between the governing meridian and conception meridian and is one of the most important ZhouTian 周天 (Cosmic Orbit) methods to transform your Qi and nourish your spirit.

Offering:

March 14-15, 2015 in Baltimore, MD (click for further details)

*Please take advantage of the discounted early registration price and register before February 6!

Daoist Internal Alchemy – BaGuaXinJing 八卦心鏡

In this BaGua XinJing (Eight Trigrams Heart-Mirror) training, we will review HunYuanZhuang 混元樁the fundamental Heart-Mind standing posture, and the XinJing – the eight gentle movements designed to increase physical strength, nourish the joints and balance the mind. This practice represents the very foundation of YiJing (I Ching) philosophy.

Offerings:

March 15, 2015 in Baltimore, MD (click for further details)

April 18, 2015 in Anchorage, AK (click for further details)

*Alaskans, please take advantage of the discounted early registration price and register before February 17!

Daoist Internal Alchemy – ShengXiaoGong 生肖功

The twelve rhythms of nature are represented by ShengXiaoGong (Twelve Animals Qigong), from China’s esoteric Mt. EMei shamanic Qigong lineage, and give us access to the deepest spirit of the Yijing (I Ching).

April 19, 2015 in Anchorage, AK (click for further details)

*Alaskans, please take advantage of the discounted early registration price and register before February 17!

 

 

Karin and I are wishing you and your families a healthy and happy year of the Goat!

 

Master Zhongxian Wu

‘This slim volume deserves savoring’—One reader’s review of Archetypal Imagery and the Spiritual Self

One reader’s review of Archetypal Imagery and the Spiritual Self: Techniques for Coaches and Therapists by Annabelle Nelson.

“This slim volume deserves savoring. What I mean is captured by these cherished words of a dying friend: ‘Must be present to win.’ Nelson’s book demands attention and rewards re-reading. She writes about intentionally seeking an expansive, wise mind. That search and its prize, she says, brings a fuller, quieting outlook on reality, access to previously locked energy, and greater capacity to perceive and achieve one’s highest goals. The method she advances is to thoughtfully select an archetype whose attributes or deeds appear somehow relevant to one’s current situation (a dilemma, perhaps, or a crisis). The next step is to bring the archetype to mind through imagination, using all of one’s senses and the guidance of a coach or therapist, the book’s intended readers as mentioned on the cover.

Our thoughts, feelings, judgments, and actions are already influenced by archetypes, Nelson says, but subconsciously, out of our awareness. They are denizens, one might say, of our hidden mind. Images and emotions are the language of this unconscious realm. When one engages the skills of imagining an archetype, that larger-than-life, mysterious, and possibly mythic being can become a focusing device to override the ego’s control of one’s rationality and open access to non-rational, even counterintuitive and frightening features of one’s psyche.

This coaching model assumes that humans have four bodies, the spiritual, physical, emotional, and mental, which is usually controlled by the ego. The ego is a positive part of human psychology, giving stability, organizing the personality and establishing a sense of self. But over time it becomes rigid, skewing perceptions and relegating uncomfortable thoughts and sensations to the unconscious. This is accomplished by eating up mental energy, and restricting both rational and intuitive thinking and emotional awareness. However, if one softens the ego and thereby the barrier to the other bodies, this in effect creates a more spacious mind. Information from the other bodies, emotional, physical and spiritual, can enter conscious awareness. (p. 182)

The tone of the book is both professional and personal; its material is presented as a synthesis of the understanding Nelson has derived from four decades as a psychologist, teacher, coach and spiritual seeker.

‘Looking at models of the mind both from Western psychology and Eastern religious philosophy gives some guideposts for understanding what happens when the conscious mind opens to the unconscious.’ (p. 28)

The result is a tapestry that shows as sometimes parallel, often coextensive, the paths to emotional health and to spiritual awakening. Nelson ignores conventions against treating in the same conversation these two subjects: one known through logic and the other through intuition. That is the power of this book. It is but an introduction—a handbook, even, for busy practitioners with clients to serve—to the idea that these knowledge fields share common ends and means.

Although I am interested in these subjects, I am unacquainted with present-day thinking and writing about them and am neither coach nor therapist. Nonetheless, I have gained greatly from the insights this book offers. It must be taken on its own terms. It abounds in metaphors. The proof is in the pudding. I have followed to surprisingly good effect the exercises and other aids Nelson provides. She makes no claims that her techniques produce overnight transformation. Anything but, really. As the stories she tells from her own life and the experiences of her clients illustrate, she’s all about the long term, about initially faint apprehensions ripening with familiarity into a new knowing.

In the creative process, the intuitive and rational are intertwined… The wise mind is spacious, allowing opposites to coexist. When logic is needed it can come to the foreground while intuition is in the background, or vice versa. Awareness keeps the space open for the interplay to happen. (p. 177)

Certainly, I carry from this reading a deeper respect for intuition and for using imagery to develop it. Another thing sure to be remembered from this book is the rich possibility of archetypes to reveal otherwise inexpressible truths.

The ‘spiritual self’ of the title has nothing to do with organized religion and none of the archetypes described are drawn from the Abrahamic traditions. Rather most of the illustrative archetypes pre-date and no doubt contributed to these traditions. Nelson invokes the Major Arcana from the Tarot (e.g., Fool, Magician, Chariot, Justice, Hermit) to speak of emotional development and ancient deities from Eastern mythology (e.g., Lilith, Isis, Gaia, Ganesha, Avalokiteshara) to explore spiritual development.

My favorite chapter is the final one, ‘What if Life Were Sweet?’ Of course its impact depends upon everything conveyed in the preceding chapters. Here is a brief excerpt:

Opening the mind to wisdom is not an easy task. It is a complex and simultaneously subtle endeavor. The ego’s hold on stability is sacrificed for the connection to spirit that brings peace and joy. The delusion of control and separation erodes to a softer, warmer and friendlier awareness. The sense of Self is not constricted to fragmented thoughts or overwhelming emotions. Trust doesn’t rest with control of the inner world, but with the sense of interconnection. Stability comes from a focus of attention, not from a defensive posture.

There is a theme in both the deity and tarot archetypes. Almost all of them face a crisis. Lilith is thrown out of Eden. Isis’ husband is taken and murdered. Avalokiteshvara loses his faith and his brain is shattered, while Ganesha’s head is cut off. These deities became powerful in the face of despair, pain, grief and rejection. The world they inhabited ended in some way, and survival depended on adaptation to tap the power inside to become wise. The unconscious not only contained their fears, but also hid their strengths. When the unconscious is opened, hidden strengths are apparent. An individual is essentially changed from the inside out since there is more energy and power. (p. 181)”—Michele Minnis, PhD

Michele Minnis, PhD, is retired from a career at the University of New Mexico, where she of taught legal and expository writing, did research on cross-disciplinary collaboration, and served on the founding faculty of a master’s degree program in water resources management. She and Annabelle went to graduate school together at the University of Kansas, Department of Human Development.

For more information or to purchase a copy of Archetypal Imagery and the Spiritual Self, click here.

Last post dates for Christmas 2014

If you would like to receive your purchases in time for Christmas 2014 we recommend placing your order before midnight on the following dates (depending on which country you want to ship to)

USA – 12th December 2014

UK – 15th December 2014

Australia – 15th December 2014

New Zealand – 5th December 2014

We regret that we cannot provide accurate dates for other countries but if you email hello@intl.singingdragon.com or call +1 215 922 1161 (USA) or +44 (0)20 7833 2307 (UK and rest of world) we will do our best to find out for you. If you miss the last post dates it may be possible to express deliver your order, please call or email to find out.

Have a merry Christmas and a happy New Year from everyone at Singing Dragon!

Emotional Freedom Techniques – an interview with Lawrence Pagett

When did you first become interested in EFT?

Pagett-Millward_Principles-of-E_978-1-84819-190-7_colourjpg-print

Many years ago I witnessed my next door neighbour in his garden tapping furiously on top of his head and I wondered what on earth he was doing. He enthusiastically told me about Gary Craig the founder of EFT and rushed us into his house to give me one of Gary’s introductory training DVDs explaining the EFT basic recipe and how to conduct an EFT round. In fact, he insisted that we watch the DVD together there and then.  I was impressed by Craig’s presentation. I was also fascinated that this simple tapping procedure was said to be able to treat a wide range of serious conditions such as traumas in a matter of minutes. Sometime later I visited a fellow hypnotherapist friend who told me that he was a big fan of EFT and he successfully used tapping to treat all his clients’ fears and phobias.

What inspired you write a book about EFT?

In 2012 I had the opportunity to train with Dr Silvia Hartmann in Advanced forms of EFT and to gain the Master Practitioner in EFT I ended up writing a staggering 60,000 words. Additionally, I did plenty of hands on EFT on myself, my family, friends, my cat and clients. To write a book about EFT seemed the most natural next step so I approached Singing Dragon and within two hours they had accepted. I was excited because it had always been a lifelong ambition of mine to be an author. To get a book deal from a highly acclaimed international publisher like Singing Dragon seemed fitting and miraculous. I was overjoyed!

Why did you co-write it with Paul?

For lots of great reasons. If I had written it solo, then it may have turned out as a subjective account – EFT according to Energist Lawrence Pagett; whereas bringing in a writer, like Paul from a non-therapy background, to my mind gives the book depth bringing with it a wider perspective.

Paul, how did you first hear about EFT and why did you want to help write this book?

It was when Lawrence was doing his course. He came round one evening to try doing some EFT with me and within seconds of my first round of tapping I was in a state of ecstasy and bliss! It was then that I realised how incredibly powerful and amazing EFT could be. I wanted to write the book with Lawrence because I could see from my own profound experience how life changing EFT can be and it seemed to fit so well with my own personal spiritual beliefs.

What is so special about this book?

That’s a great question: The book is a must read for anyone who is genuinely interested in learning about, or advancing their EFT skills. Principles of EFT works on many levels. It is written by two writers, one from an educational and therapy background, the other from a more left brained orientation (Paul is a qualified accountant). Both are on the frontier in terms of spirituality. The book is well researched and has a plethora of tapping techniques for the reader to try EFT out for themselves – It is also humorous in places and contains within its pages an energy that lovingly takes the reader by the hand and leads them throughout their EnergyEFT adventure.

What do you consider to be the most important part of the book?

Chapter two is our “tour de force”, it is Pagett and Millward’s take on the deficiencies of the western scientific world view and why the West has been so doggedly slow at grasping Eastern energy concepts like EFT. Our notions around spirituality seep deep within Principles of EFT and serve as a backdrop for the spiritually aspiring reader to grasp concepts of Enlightenment. We suggest, as Dr Hartmann asserts, that EFT can be used to help take mankind to the next level of development and beyond. If Dr Hartmann’s contribution to EFT is EnergyEFT, then our contribution is SpiritualEFT.

That sounds fascinating, if not a little highbrow?

Whilst Principles of EFT is accessible to everyone, those that will appreciate it the most are likely to be more spiritually discerning. Some of the concepts might be challenging for the western mind to fully grasp; yet as we have already mentioned it’s a fun and easy read too. As Silvia Hartmann says “EFT should never be dour!”

Finally, what is the future for EFT?

It is our hope and prayer that people will enjoy and gain tremendous value and insight from Principles of EFT. EFT has traditionally been concerned with remedial EFT. The future lies with Silvia Hartmann’s positive EFT and a further exploration of what we call spiritual EFT – moving people into the bliss and bringing people to enlightenment.

To find out more about Principles of EFT, visit the Singing Dragon website.

VIDEO: The Spiritual Practice of Walking, Standing, Sitting and Lying Down with Cain Carroll

Cain Carroll, author of The Four Dignities, briefly talks about the power of Embodied Presence and the significance of approaching walking, standing, sitting and lying down as four interrelated methods of spiritual cultivation:

The Four Dignities

“Cain Carroll has produced a must-have book that is essential reading for any self-respecting person on the path of self-cultivation. A wonderful collection of wisdom from diverse traditions that serves to illuminate the simple universal truths at their heart. This book needs to be with you standing, walking, sitting or lying down.

Gordon Faulkner, Principal Instructor, Chanquanshu School of Daoist Arts and author of Managing Stress with Qigong

 

Singing Dragon New and Bestselling titles Autumn-Winter 2014 and 2015

This fully interactive brochure has all of the new Singing Dragon titles for the Autumn and Winter of 2014 as well upcoming titles for 2015. In here you will find books on Chinese medicine, complementary therapies, martial arts, nutrition, yoga, ayurveda, qigong, Daoism, aromatherapy, and many more alternative therapies and ancient wisdom traditions.


Click on the covers or titles to be taken to the book’s page on the Singing Dragon website. If you would like to request hard copies please email hello@intl.singingdragon.com with your details and the number of copies you would like.

The Practice of Sitting and Forgetting

Cherng-Schwair_Daoist-Meditati_978-1-84819-211-9_colourjpg-webDiscourse on Sitting and Forgetting is an 8th century classic text on meditation by Si Ma Cheng Zhen, in his translation Wu Jyh Cherng deciphers the complex Chinese metaphors to make a practical guide  for those looking to deepen their meditation practice. In this extract Cherng looks at what is really meant by “sitting and forgetting” as a definition for meditation.

Zhuāng Zǐ said: ‘Relax one’s body and abandon one’s perspicacity; eliminate one’s norms and let go of one’s intelligence, uniting oneself to the Great Opening. This is called the practice of Sitting and Forgetting.’

Relaxing the body and eliminating the norms is sitting naturally to meditate, without being concerned about norms regarding elegance; abandoning one’s perspicacity and letting go of one’s intelligence is removing oneself from active thoughts during meditation; and the Great Opening is the doorway which is revealed within meditation and which gives access to the Emptiness.

The practitioner should use the time devoted to meditation to relax, rest and recharge his energy. In the period preceding the practice, he relaxes the body and mind and begins the process of systematic forgetting, until forgetting himself. He abandons logical and imaginative reasonings, all memories and wanderings of the mind, worries and frustrations. In this state, he shall be resting as if on holiday, in his room. As all activities are suspended, he also frees himself of the limitations imposed by the norms and constant demands on the use of his intelligence. During meditation he need only give himself up to the naturalness, to be at one with the Great Opening.

Living peacefully in society is based on the use of intelligence, on the norms of a good education and ethical principles of behaviour. A norm is a precept, a standard established as a base for the practice of an action, and intelligence has the meaning of elaborate, intentional thoughts in chains. But, upon meditating, the norms should be eliminated and the use of intelligence removed. While one’s everyday life is conditioned by norms and by the use of intelligence, one needs to reserve the moment of meditation for resting from the rules and from the need to be constantly rationalizing.

When preparing to meditate, the practitioner forgets appearances. He is not worried about his hair, whether it’s nice and tidy or not, or about his beard, whether it’s trimmed or in need of a shave. He is not worried about the spot on his face, or about how his clothes look: whether they are fashionable, attractive or ugly – he is only concerned about the comfort that the clothes need to provide. At that point, he puts himself at ease and gradually ceases to fulfil the norms, in order to fulfil the demands of his body, while seeking the position he considers comfortable, until he attains a state of tranquillity and enters meditation, at which time all the rules and the use of intelligence are forgotten. When alone in the room, with the door closed, sat comfortably to begin the meditation, the practitioner need not follow norms, nor activate his intelligence. Here there is no dispute or discussion; there are no challenges to be answered. Therefore, there is no need to prepare for clashes. The person only needs, at this moment, to let go of rationality and relax the body and mind so as to enter meditation.

If the practitioner is dedicated and disciplined, he will advance, until reaching the state of Primordial Chaos and feel as if a door has opened within him, through which he shall pass to enter the Emptiness. This is the Great Opening, the apex of the Daoist Spiritual Path: the consciousness expands to the infinite, all limits are broken, norms and logical reasonings cease to exist as impositions and all forms, images and languages are forgotten. But the creative potential remains present because the practitioner has not ceased to be conscious, he has simply become serene. And what was manifest has been transformed into potential.

 

Wu Jyh Cherng (1958-2004), was a Taoist High Priest and Master of Meditation, Rites and Ceremonies. He was ordained as a priest by the World Central Committee of Taoism based in Taiwan and in 1991 he founded the Taoist Society of Brazil. Master Cherng spread the Taoist doctrine of the Orthodox Unitary Order and passed on his knowledge of this Tradition to his disciples and followers.

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