Request a copy of the new US Qigong Catalog

Our brand new US Qigong Catalog is now available. If you have not yet received a copy, please sign up for our mailing list and we’ll send a free one out to you ASAP.

Readers in the US who request a copy of the catalog before November 30, 2012 will also receive a coupon good for a 15% discount on the entire Singing Dragon list of books. Take advantage of this opportunity to purchase a copy of Damo Mitchell’s Daoist Nei Gong, to get hold of Fire Dragon Meridian Qigong by Master Zhongxian Wu, to discover the practice of Taoist meditation as explained by Yin Shi Zi in Tranquil Sitting or if you would like a fresh copy of the perennial classic, Embrace Tiger, Return to Mountain by Master Chungliang Al Huang, this is your golden opportunity.

Click this link to see our full listing of books on Qigong.

To request your copy of our US Qigong Catalog, please click here. To receive your 15% discount coupon, please be sure to click the checkbox for “qigong” under area of interest or else mention this offer in the “any further comments” section.

If you have previously received a copy of the catalog in the mail and would like to take advantage of the 15% discount, please feel free to request a coupon via email at post@intl.singingdragon.com.

Prana Mudra with Cain Carroll

This is the second video in Cain Carroll’s ‘Mudra Moments’ series. See here for part 1: Apana Mudra.

In this two-minute mini-class, Cain Carroll introduces Prana Mudra, a traditional Indian hand mudra which improves overall vitality and immunity, activates the body’s self-healing capacity, improves concentration, and strengthens stamina and willpower.

More information on Prana Mudra, including technique, application, benefits and sanscrit notation, can be found in Mudras of India: A Comprehensive Guide to the Hand Gestures of Yoga and Indian Dance.

Apana Mudra with Cain Carroll

In this two-minute mini-class, Cain Carroll introduces Apana Mudra, a traditional Indian hand mudra which improves digestive health and elimination (including easing constipation and hemorrhoids), and helps to regulate the menstrual cycle (alleviating cramping, dryness and clotting).

More information on Apana Mudra, including technique, application, benefits and sanscrit notation, can be found in Mudras of India: A Comprehensive Guide to the Hand Gestures of Yoga and Indian Dance .

Look out for more videos in the series of Mudra Moments coming soon to the Singing Dragon blog.

Master Wu plays ‘Misty Clouds Over the Xiao and Xiang Rivers’ on a silk stringed Qin

In this exclusive performance, Master Zhongxian Wu plays ‘Misty Clouds Over the Xiao and Xiang Rivers’, on a silk-stringed Qin.

 

 


Master Zhongxian Wu is the lineage holder of four different schools of Qigong and martial arts. He was Director of the Shaanxi Province Association for Somatic Science and the Shaanxi Association for the Research of Daoist Nourishing Life Practices. Since 1988, Master Wu has instructed thousands of students, both Eastern and Western. He synthesizes wisdom and experience for beginning and advancing practitioners, as well as for patients seeking healing, in his unique and professionally-designed courses and workshops. Please visit www.masterwu.net for details about his teachings.

© 2012 Singing Dragon blog. All Rights Reserved.

A Real Pain in the Neck! By Noah Karrasch, author, bodyworker and educator

Picture of Noah KarraschOne of my mentors developed some quite interesting ideas. Much as I’d like to share them specifically and credit him, he and his wife long ago decided that to keep his message pure, they didn’t want him quoted or credited, because they feared his work and ideas would be misrepresented. So, sort of like the reverence with which I hold MY interpretation of John Pierrakos’ work in CORE Energetics, I’d like to share a bit of MY interpretation of a different take on neck pain, fuzzy headedness, and poor health in general. I’ve sprung forth from the wisdom of the unnamed mentor.

We’ve all heard the term “Get your head on straight,” and most of us can see or feel how our heads live too far forward, in front of the rest of our bodies. Many of us use bodywork, postural work, or other awareness therapies to help us hold our heads high and keep them there. It’s not easy! Between driving, sitting in cars and recliners, pursuing intense close detail and breath-holding work (as a hobby or professionally), or for any of a hundred more reasons, we tend to sit and stand with our heads in front of our trunks and hearts, instead of allowing the heart to arrive first and the head to ride on top.

an image of the Atlas wedge in bad alignment

Bad alignment of the Atlas wedge

Image of the Atlas wedge in good alignment

Good alignment of the Atlas wedge

Let’s examine the bones involved here, namely the cranial bones including the occipital bone right at the back base of the skull. Just below it we find the seven cervical vertebrae or spinal bones. Imagine these seven have fingers on each side of the main body, and a little tail at the back of each, with muscle tissue running in every direction to/from all of them. Any one of these bones can get jammed/shortened/twisted in a way that nerve impulses leaving the spinal column above or below that bone get slowed down. It’s hard to send the full message through a clogged channel. As these cervical bones gets out of line, not only the neck, but the head, shoulders, and even arms and wrists can suffer. So, how do we keep the head on straight?

This mentor believed that demons and entities attached themselves to us, right at that place on the back of the neck where skull and neck meet. He claimed the physical sensation generated by these psychic attacks caused the first cervical or atlas bone to move forward, further jamming the spinal column, with the occiput and the axis bone immediately below the atlas pinching this atlas forward and tight.

I never particularly liked the language of demons and entities and for years I simply thought of these ‘energies’ as negative thought forms. After all, if they’re shortening and tightening your neck in a way that deprives your brain of energy, aren’t they negative? In the last couple of years I’ve been reassessing that term and now call these energies ‘unresolved’ thought forms. To me, I’ve therefore assumed responsibility for that which is occupying my space; even if it was directed at me (positively or negatively) by someone else. I believe in trying to take the ‘negative’ out of the situation and working instead at resolving the thought form in the mental and spiritual realms before tackling the physical body.

To that end, ask a client to sit, stand, or lie straighter or longer with chin down, back, and into the chest while the back of the neck pushes straight back; then to breathe. While they breathe I encourage them to allow angers and anxieties to leave even before I apply gentle neck traction. Then, with all these pieces in place, I believe we do the work of helping clients find their true north, their ‘up’. As they physically allow opening, some of the unresolved thought forms can move themselves. Or, as they work to release unresolved thought forms, won’t the neck feel looser? Won’t blood and nerve supply nourish the brain and suddenly make thoughts clearer?

It’s simple; it’s not easy!

 


© 2012 Singing Dragon blog. All Rights Reserved.

Damo Mitchell Teaches in the US for the First Time – Septetmber & October 2012

Damo Mitchell, author of the bestselling book Daoist Nei Gong, will be teaching for the first time in the United States in late September and early October 2012. His first course will take place in Oklahoma City, September 28-30. Following is a description of the course from Damo’s website:

This event will be looking at the nature of the human Heart-Mind. This Alchemical course will be covering the Meditation practices which are an integral part of Daoist spiritual exercises.

  • What is my connection to the world?
  • Why do I do the things I do?
  • Am I ‘stuck’?

This three day course will give those wishing to study Daoist Meditation a chance to begin looking at the nature of their own consciousness and its relationship to the acquired mind which we so often associate with. Through connecting with the energy which flows from our consciousness into our physical body we can begin to see if there are imbalances which are preventing us from developing psychologically and spiritually as we should.

For more information on this course or to register, please visit: Oklahoma Meditation

To follow up, Damo will be offering a series of workshops in Columbia Maryland, October 5-7. Here are some details:

Friday 5th of October: 7-8.30pm – Introductory Evening

This is a free event for those who would like an informal introduction to Daoist Nei Gong practices. Damo will give an overview of the Daoist internal arts and talk about the philosophy which underpins his teachings as well as answering questions and discussing Daoism. The evening will conclude with some internal practices as a warm-up for the weekends events.

Saturday 6th of October: 10.30am-6pm – Nei Gong Foundations

This day long workshop will look at the core practices of Sung breathing and Daoist Qi Gong exercises. A strong foundation will be built and then the initial layers of Nei Gong training will gradually be added to the practice. The emphasis will be on gaining an understanding of the Daoist internal systems and freeing up blockages from the body.

Saturday 6th of October: 7pm-9pm – Daoist Meditation

On the Saturday evening, those who wish may join Damo for a special class which looks at the practice of Daoist meditation which is also known as Internal Alchemy. Teaching will focus on initiating the firing process within the lower Dan Tien and awakening the small water wheel of Qi.

Sunday 7th of October: 10am-4pm – Daoist Nei Gong Practice

On the Sunday Damo will be teaching a day long workshop on the more advanced elements of Nei Gong training. The focus will be on gaining conscious control of the energy system and awakening it to clear pathogens from the energy body. Please note that some of the material on this workshop will be fairly advanced and so participants should have either prior knowledge of the internal arts or have attended the workshop on Saturday.

For full information about these events and to register, visit: Maryland Events

Related Posts on the Singing Dragon Blog:

Revital and Cain Carroll on Hand Mudras

 

Singing Dragon authors Cain and Revital Carroll (Mudras of India) recently gave a one-hour webinar on hand mudras with Friends Health Connection.  In this presentation, the Carrolls described the health and spiritual benefits of hand mudras as well as historical background and instructions on technique and application.

Click the image above to view the webinar or click this link to view the video on the Friends Health Connection site.

Mudras of India has been called “a much-needed compendium that beautifully illustrates the incredible variety and versatility of the hand gestures.” Click the link below to order or for more information about this book which appeals to spiritual seekers, students and teachers of yoga and Indian Dance, scholars and lay people, and anyone interested in transformative effects of these powerful hand gestures.

Find out more about Mudras of India by Cain and Revital Carroll.

     

Master Zhongxian Wu demonstrates a section of the Fire Dragon Martial Arts Form

In this exclusive video, view a powerful demonstration of a section of the Fire Dragon Martial Arts Form, from Master Zhongxian Wu.


Master Zhongxian Wu is the lineage holder of four different schools of Qigong and martial arts. He was Director of the Shaanxi Province Association for Somatic Science and the Shaanxi Association for the Research of Daoist Nourishing Life Practices. Since 1988, Master Wu has instructed thousands of students, both Eastern and Western. He synthesizes wisdom and experience for beginning and advancing practitioners, as well as for patients seeking healing, in his unique and professionally-designed courses and workshops. Please visit www.masterwu.net for details about his teachings.

Copyright © Singing Dragon 2012.

 

Using Shiatsu to Support Infant Development, Step by Step: An Interview with Karin Kalbantner-Wernicke

‘An important part of what we do is trying to put parents and baby in a different connection, where the parents are more aware about the needs of the baby – and also aware of their own needs.’

In this interview, author and Shiatsu practitioner Karin Kalbantner Wernicke recounts the travels through Japan that helped her to compile the techniques that form Baby Shiatsu, describing the very real benefits that these techniques can bring to parents and to babies from both Eastern and Western medical practice.

Picture of Karin Kalbantner-Wernicke


What is Baby Shiatsu and why is it so important for young children?

Baby Shiatsu is a special form of Shiatsu which really looks into the development of the baby from both a Western and Eastern viewpoint. It follows what we know about infant development from Western medicine, but we also use the Eastern viewpoint to look at how the meridians develop. When you use both approaches together, they give a more complete understanding of a child’s development, and of the interaction between parents and children.

It is also really important, in our opinion, that Baby Shiatsu supports the child at the stage they are at in the present, without any preconceived ideas of what the child should be doing either now or later on in life. When doing Baby Shiatsu, we are just thinking about what is necessary for the child now, and what a parent can do now to help their child take their next step in their own time.

Baby Shiatsu also offers so much support for the little daily problems – when babies are teething, when they can’t sleep, if they have gas. There are so many simple techniques from Shiatsu that parents can use to support their child.

How did you develop this approach?

That’s a long story! Many years ago I studied Shiatsu and I lived in Japan. While I was there, I was of course influenced by their approaches to health. After coming back to Germany I met my husband who had previously worked as a doctor in the Philippines. As he was also interested in Oriental Medicine we went together to Japan where he studied Shonishin (special acupuncture for children). I’m also a physical therapist, and my husband is a doctor, and we both specialise in working with children and babies.

When we were in Japan, we wanted to understand how all of these different therapies help children and babies – where they differ and what they have in common. So we travelled around Japan, we made a film, and we analysed what different therapists were doing and the impacts that these different techniques had. We also met families who used techniques passed from mother to mother to mother, through the generations. During this time, we discovered many techniques and views, and we put them together with what we already knew from theory and practice. You see, in Japan one thing that we saw was that sometimes, even though the techniques worked wonderfully well, the therapists themselves couldn’t explain why they worked. We, with our education in oriental medicine, modern physiotherapy and western development could really see how these varied approaches support one another, and how they work together. This is what Baby Shiatsu is based on, but it is growing year by year. New studies and observations continue to bring out new ideas and techniques, and we take this all in, as well as feedback that we get from parents and colleagues.

What are the changes that you see when you work with children?

You can see many changes – for example, when you do Baby Shiatsu in the hand and arm with a baby, suddenly the baby can develop a real consciousness of their hand – you see them realise ‘this is my hand!’

But what is really important for us is to teach parents to see what their baby or young child needs – when it’s time for a break, when it’s time to cuddle, when it’s just time to do nothing. When this baby becomes conscious of their hand, he or she needs time to lay there, to look at their hand, to touch their hand, whereas most of the time the parent just wants to go on. It’s difficult to understand when to slow down. Nowadays, parents want so much for their baby. An important part of what we do is trying to put parents and baby in a different connection, where the parents are more aware about the needs of the baby – and also aware of their own needs.

In your book you show that Baby Shiatsu can also be used to help parents support themselves – can you tell us about that?

There is a Japanese saying: ‘If you want to strengthen the baby, strengthen first the mother or father.’ When we are doing mother-baby shiatsu classes it’s very important to always work on the same developmental theme, or Qi flow, with both baby and mother. Nowadays, more and more fathers and mothers are coming together to sessions with baby and that’s great – it really supports the whole family and many of these techniques get great feedback from the parents. Parents can even use the techniques that we teach them on each other if they have any problems.

Baby Shiatsu is so simple to use, and because we don’t use oil and the baby remains clothed you can do it everywhere – if you have a few minutes to spare you can do it with the hands, or with the feet. It’s really very practical.


© 2012 Singing Dragon blog. All Rights Reserved.

A Meditation on Scent

By Jennifer Peace Rhind, author of Essential Oils 

Photo: Singing Dragon author Jennifer Peace Rhind

Author photo: Robert Taylor

The ultimate goal of meditative practice is to reach the state of pure awareness that is known as Nirvana, enlightenment or truth. However, it is the secondary benefits of meditation that are regarded as more achievable, and these are improvements in physical, mental and emotional health. Meditation allows us to detach ourselves from the transient realm of the mind and emotions, and enter a mode of awareness and allowing, or receptivity. There are two main approaches – concentration (associated with Yoga) and mindfulness (or insight, a Buddhist practice).

Scents, in the form of oils, candles or incense, are often used to enhance meditation. An appropriate fragrance can encourage a meditative state. Indeed, the preparation of the scent, such as lighting the candle or joss stick might even form part of a personal ritual that precedes meditation. However, despite this close association, scent is usually an adjunct, not the focus of the meditation. The focus might be concentrating on a flame, a mantra, or the breath, or, in the case of mindfulness meditation, allowing an unbroken, detached attentiveness to any thoughts and sensations that arise.

So, how has scent become linked with meditation? The use of aromatic substances to elicit particular responses via the sense of smell was integral to many cultures and life practices. These early uses included sacred and ritualistic practices such as anointing with fragrant oils and offering rites to gods; embalming and medicinal practices; as cosmetics, fumigants and mood-altering substances; as spiritual and philosophical healing systems; and for ritual stimulation of dreams and visions. Therefore aromatic substances were from the earliest times used as a means to alter mental states as well as for pleasure. It is now well established that scent can alter moods, perhaps by imparting a sense of calm, or clarity, or vitality. Some fragrances can even bringing about altered states of consciousness. For example, many shamanistic practices involve burning aromatic plants to alter consciousness and allow communication with the animal, plant and spirit worlds. It was priests and shamans who were the first healers of the psyche…

Meditation often begins by focussing the mind and attention on a sensory stimulus –usually a visual or auditory one. From there, you progress to the point of being alert and receptive, and eventually the division between the self and the focus of the meditation becomes blurred and disappears. As the mode of consciousness changes, different perceptions come and go.

Therefore scent too can become the initial focus of a meditation. We can focus on the scent, becoming aware of the different layers, as the top notes fade while the middle and base notes emerge. Analysis is not needed, and this removes us from the ‘problem solving’ state of mind and aids the shift to receptiveness – so we become centred in awareness rather than our mind. The interesting thing about scent meditation is that it seems to encourage creative awareness.

The following scent meditation can be used with the fragrances of essential oils, and you might like to start with the oils that we have highlighted. It is best to dispense a couple of drops on a smelling strip or blotting paper to allow an even and unhindered evaporation; this allows the true fragrance to evolve. The meditation was originally designed by the artisan perfumer and psychotherapist, Mandy Aftel, and has been adapted from her original script.

A meditation on scent

Prepare your chosen essential oil, and sit in a comfortable position, in a place away from other smells and distractions. You might like to close your eyes and count backwards from 30 to help to still your thoughts, or take a few unforced, deep, slow breaths. Then, hold the scent to your nose; sniff a few times to gain an initial impression. Then, focus your attention on your sense of smell, and continue to sniff, as needed, for a few moments. Notice the different notes that emerge, and then let them go. The scent will keep changing, sometimes obviously, sometimes this will be subtle. Discard any mental distractions that arise and keep returning to the scent. Then, holding the scent to your nose again, inhale deeply three times. You might like to open your eyes while you imagine your consciousness dissolving outward to the scent, feel as though you can touch it, merge with it, flow into it. When you feel you have reached the point of saturation, close your eyes again, and detach yourself from all senses but smell.

Descend deeply inside, bearing the essence of the scent you have chosen, and touch it with your vision of the scent. Build an inner picture of the essence – the essence of the essence. Imagine it as an object, or something abstract, a sound, a colour or shape, a plant, an animal, a scene, a place – anything that seems to you to be conjured by the deep impression of the scent. Turn outward again, and consciously smell the scent again. Repeat the outer phase and inner phase until you feel that the experience has reached a natural conclusion.

You will find that each scent you meditate upon creates a different internal image and meditative experience.

 
Meditation adapted from Aftel, M. (2001) Essence and Alchemy: a book of perfume London: Bloomsbury
 

© 2012 Singing Dragon blog. All Rights Reserved.