Rediscovering the true meaning of pranayama

Like for many of us, when I first came to yoga, pranayama was of secondary importance to asana. We were taught breathing techniques like the ‘complete yogic breath’ with reference to anatomy, which did not fascinate me very much, but it was only much later when I worked with the original Hatha verses, studied Sanskrit and delved deeper into pranayama practice, that I realized its fundamental role in Yoga and how mistaking it for ‘breath’ belittles its true purpose: to clear the obstacles in the pranic body to allow Prana (life force) to expand (ayama). My study and practice of Pranayama changed my teaching. I started to introduce my changed approach of Pranayama on CPD days for the British Wheel of Yoga and organized pranayama workshop in my Yoga School.  On those events I gave/give evidence from the Sanskrit texts and instruct the original teachings. Students were fascinated and I always finished a session with the question whether students think there might be truth in my approach. They confirmed that I had shown them my take in theory and practice and they saw its value. Thanks to those confirmations I wrote the book: “Pranayama Lost in Translation” which was straight away accepted by Singing Dragons Publishers and will appear in July 2025.

In the West we have been misled into believing that pranayama is respiration. Googling pranayama brings up ‘breathing exercises’ with multiple sites referring to  ‘respiratory health’ or ‘increased lung capacity’. But, that is not pranayama. Pranayama is the expansion of Prana (life force), which travels from the navel centre – the place pranic force resides – outward and returns back, a movement called vayu (wind). The vayu movement is linked to the breath as it shares the same rhythm as the respiratory process, but it is substantially different.

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Learning to Feel Movement Thoroughly Is as Subtle as Learning to Taste Water

This blog post was written by Handspring author Sherry Brourman, author of From Bodily Knowledge to Intuitive Movement.

When it comes to sensing distinctions within our own movement, I believe natural human longing for safety coupled with our perfectionistic culture breeds a special self-conscious movement impatience. We’re compelled to know, to rush, to categorize, to perform—whether for others or ourselves—and all of this obstructs bodily presence and the self-awareness that comes with it.

Even the simple intention to shift into a calmer, slower gear—the state needed to take the time to truly feel movement can seem ambiguous or uncomfortably unfamiliar. Initially, just setting that intention may bring anxiety. This isn’t resistance to truth, a character flaw, or the absence of some innate ability that only some people have. Yet it appears and feels subtly defensive.

In over fifty years of observing, discussing, and guiding people toward greater movement sensitivity, I’ve come to believe that simple underexposure is the main barrier. Whether chemist or athlete, most people have had little experience with this kind of inner attention—and so we can grow shy, even to our own witness, much less someone else’s.


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Yoga, the Original Anticolonial Philosophy, Solves Polycrisis

This blog post was written by Singing Dragon author Shyam Ranganathan, author of Yoga – Anticolonial Philosophy.

For those who have not been watching

Oppression, cruelty, and danger are surprisingly matters that anyone can ignore and be unaware of if they are not directly impacted. And even when it is on our doorstep, we can choose to be ignorant about such matters by creating ad hoc explanations that do not situate tragedy within larger historical trends.

Many of us for years have been concerned about the deterioration of the health of the environment and the remarkable systemic cruelty inflicted on nonhuman animals in ecosystems and factory farms, and we watched all of this in horror as most humans normalize this. This slow destruction of everything not human sets the backdrop for numerous painfully slow genocides and wars that have been occurring in spaces suffering from the legacy of colonization.

As a South Asianist, I was aware of the war against Tamil people in Sri Lanka, and the genocide of Rohingya people at the hands of the Myanmar state, both surprisingly (or perhaps not surprisingly) supported by local Buddhists! As I complete my second book on colonization, I’ve come to appreciate how normalized genocide has been in various theaters for centuries, including and especially North America.

According to scholarly reckoning, prior to European settlement in the Americas, Indigenous people on Turtle Island number in the 100 millions. Within three generations of European arrival, that population was down to 5% of its original number.

Many people in the Westernized world had become accustomed to a creation of Europe in the Middle East—Israel. October 7, 2023 changed that normalization with what Amnesty International and Human Rights Watch have concluded is an ongoing genocide against Palestinians—a claim that the International Court of Justice determined in 2024, is plausible.

There is a word for what we are going through: a polycrisis. Accordingly, there isn’t just one problem afoot. There are innumerable all at once, but they are not disconnected.

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Embodied awareness as a path to healing

Cultivating deeper attention and mind-body connectivity can be the key to unlocking held trauma and patterns of holding. We explore how to embody awareness through mindful attention and the breath.

By Charlotte Watts and Leonie Taylor, co-authors of Yoga & Somatics for Immune & Respiratory Health.

What sets the physical aspects of yoga aside from mere exercise is the quality of attention that we bring to focus. A mindful attitude brings us towards embodiment – inviting our mind to where our body resides in the present moment – and allows us to fully tune in and gauge appropriate response. This ‘listening and responding’ is the basis of a meditative practice, and the route to registering safety through our whole system as the nervous system can settle. As in Patanjali’s Yoga Sutra 1:2;

“…stilling the fluctuations of the mind”.

The importance of the pause

Within practice, we can slow down to truly feel the experience – yoga as ‘moving meditation’ – and also punctuate movement with places of pause, where we allow processing through tissues and integration of experience. Within the heightened input of information from the ‘doing’ of movement, points of stillness offer a chance to drop beneath the mind imposing its will or story upon our practice.

“The ultimate purpose of inquiry is that it allows us to pause. In the space of a pause, truth can shine through.”

Tara Brach

Whether this is in response to what has been (eg judgment, comparison or analysis) or what is to come eg (ambition, anticipation or expectation); a pause is a place for presence. Brought into the body and physical experience, this might show as noticing we’ve ‘checked out’, are changing planes (such as moving from low to high) or observational enquiry between sides one and two of an asymmetrical position.

When a physical yoga practice simply keeps moving, we lose the opportunity to catch up with breath, to let the ripples of the motions settle and to integrate their effect. Slowing down to ‘simply be’, we can explore the mindful quality of the experience rather than simply where to move a foot or limb.

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Grounding Through Root Connection

Exploring muladhara chakra as an interoceptive pathway back to your gut

Written by Charlotte Watts and Leonie Taylor, co-authors of Yoga Therapy for Digestive Health and Yoga and Somatics for Immune and Respiratory Health.

So often in modern society, we are habitually ‘up in our heads’. To do lists, competing stressors, perpetual analysis… All of which can lead to dissociation from the body on a personal level, but also a disconnect from our environment, those around us. We have become more like machines in our conditioned drive for productivity. Perhaps this is why so many of us are drawn to modalities such as yoga and Somatics, which bring us back into connection, which literally earth us.

An interesting lens through which we can access a sense of grounding is the chakras. Perhaps no other spiritual map has taken up human imagination as much, allowing us a framework through which to explore the polarities of light and shadow, spirit and matter, and embodiment as part of a healthy psyche. For digestive health, the polarities of nourishment and elimination are a potent expression of this animism. The chakra system has morphed from its eastern roots – much through the work of 20th-century psychiatrist and psychoanalyst Carl Jung, as well as the Theosophy and ‘New Age’ movements of the 1960s-80s – as a way of mapping how we feel and respond throughout life. As a universally acknowledged topography for mind-body symbolism, this can be a useful route into modern body psychology, psychosomatic and trauma work.

As our digestive tract is such a repository for the unconscious conditionings we can push down and continue to act from, self-enquiry through mind-body work provides some sense of the journey. Western developmental ideas can work so well in conjunction with the lineage of yoga.

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Sensing Through the Skin

Leonie Taylor & Charlotte Watts explore how our skin is the first line in communication, both to our internal landscape and the world around us.

The integumentary system (aka the skin)

The integumentary system, otherwise known as our skin, is both a boundary and a contact surface, a sensory organ. Every inch of our skin hosts over 2.5 million bacteria. The make-up of the skin microbiome varies greatly between individuals as well as where on the body it is, influenced by:

  • Physiology: sex hormones, age and site
  • Environment: climate and geographical location
  • Immune system: previous exposures and inflammation
  • Genotype: susceptibility genes
  • Lifestyle: occupation, hygiene
  • Pathology: underlying conditions
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How Trauma Affects Our Health

…And how yoga – both physically and philosophically – can ease the path to healing

By Leonie Taylor & Charlotte Watts

From content covered in their books Yoga Therapy for Digestive Health and Yoga & Somatics for Immune & Respiratory Health.

To talk ‘health’ in a modern context is to recognise the need to be ‘trauma-informed’ and meet the recognition that we are all holding the stories of the past in various ways, much of which is unconscious and comes out in reactions that may overwhelm or that we don’t understand. This is not to teach a specific ‘trauma class’, but to be aware of holding compassionate space for the subtleties that tuning in and embodiment can uncover.

We don’t need to identify or even mention trauma but whether teaching a class or holding space for ourselves, recognising that tuning into our needs, boundaries and responses is to allow any nature of experience to arise. Whether we are holding intergenerational, shock, developmental or vicarious trauma, embodied awareness (tuning into the sensory, bodily  experience of each moment) can help us navigate towards a relationship with grounding and even calm. It may even be the gateway towards post-traumatic growth.

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Meditation and the microbiome

We explore why listening in to and cultivating compassion for your microbiome can affect your whole health, including your immunity and mood…

Written by Charlotte Watts and Leonie Taylor, co-authors of Yoga Therapy for Digestive Health and Yoga and Somatics for Immune and Respiratory Health.

When we explore a meditative yoga or somatic practice, we bring attention to the subtle body, our interior landscape, as a means of then expanding clearer compassionate connection to our environment. In scientific terms, this plays out in the relationship between our microbiome and our whole body-mind integration, and out into the world around us.

The importance of the gut environment – the microbiome – on all aspects of our health, including psychological, is being increasingly researched. We are home to trillions of bacteria and, in a healthy digestive tract, 80% friendly, 20% pathogenic. The beneficial or probiotic bacteria help keep harmful bacteria as well as colonisers like yeast in check. Low probiotic bacteria levels are associated with depression and fatigue states, whereas a healthy gut flora can modulate the hypersensitivity that may come from chronic exposure to stress. Our microbiome is now believed to be a large part of the signalling mechanisms up through the gut-brain axis, where its communication plays a vital role in healthy brain function.

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The vitality of nasal breathing

How we breathe effects every system in the body, from our energy and stress levels, our focus and creativity, to our immune and digestive health.

By Charlotte Watts and Leonie Taylor, co-authors of Yoga & Somatics for Immune & Respiratory Health

Pranayama, yogic breathing, means ‘extends life force’. This points to the importance of the breath to our whole health; healthy breathing patterns not only support respiratory health but also affect our immune capacity. This in turn affects our digestive and whole body health.

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Can you ‘boost’ your immunity?

In the dark, winter months, we explore how yoga and meditation can help refresh and support optimal immune function

By Leonie Taylor and Charlotte Watts, co-authors of Yoga & Somatics for Immune & Respiratory Health(which this article has excerpts from).

January is a common time for resolution-based diets and lifestyle shifts that may purport to ‘boost our immunity’. As we explore in Yoga & Somatics for Immune & Respiratory Health, ‘boosting’ immunity is, however, a problematic phrase, as immune issues are so often down to poor modulation – inappropriate rather than inadequate immune responses – with some parts stuck on over-reaction, especially inflammation. We can see in Fig 1, below, how the immune system’s balance can become dysregulated in either direction, leading to different issues.

Fig 1
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