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Yoga Radicals: What We Know Now Announcing a new series

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Continuing the Moving from ME to WE to US journey

In August 2021, Singing Dragon Press published Yoga Radicals: Inspiring Stories from Pioneers in the Field by Allie Middleton – a curated collection of conversations with 36 global yoga leaders, gathered during the Covid lockdown of 2020. The original inquiry was simple: how does sustained personal contemplative practice inspire social innovation for the greater good? The answers that emerged were transformative. You can read the original introduction here.

What has happened since

Over the following two years, Allie’s Brazilian colleague Geisa Paganini De Mio, a generative scribe trained in the Visual Presencing practice of the Presencing Institute, listened to all 36 hour-long interview recordings and created an individual scribing image for each contributor. These images were not illustrations. They were acts of deep listening, each one emerging from Geisa’s embodied, responsive attention to what was most alive in each conversation. The 36 images together form something unexpected: a visual map of how embodied practice moves from personal awareness into collective transformation.

A framework taking shape

From this body of work, including the interviews, images and five years of continued practice and teaching, a specific approach has been developing: Embodying Emergence. At it’s centre is the Wayfinder’s Octave: a framework that draw on the Theory U and Social Presencing Theatre, somatic yoga therapy, and the social arts, including generative scribing, embodied movement and collective resonance practices. This deepens understanding of how awareness moves into creativity and action in individuals, communities and the larger systems we are all a part of.

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Pranayama – A Practice Lost in Translation

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My book “Pranayama Lost in Translation” is my attempt to remind Yoga teachers and practitioners that Pranayama is not a respiratory practice with health benefits but “Prana” (Life) – “ayama” (expansion), unblocking the aliveness within and as such a deeply spiritual process, a process of a much subtler nature that takes place in the pranic, not physical body.

We humans are restricted in our comprehension of the truth, but it is in our nature to attempt to comprehend. Each culture chooses angles for exploration and each culture comes to different insights, all incomplete but all valuable. The way the West understands existence and the universe has its origins in ancient Greece, and has spread all over the world in the last centuries. It has unfortunately suppressed other ways and categorised many of them as false or superstitious. The Western way is one way, but there are many others and each way leads to realisations. They differ; none is right and none is wrong. The Western way uses analytic thought and observation via our five senses to gain deep insights concerning the material form. However, there is more than just the material form, which was of little interest for the Indian Yogis. Their focus was directed to the invisible, intangible, unthinkable realms. Indian Yoga set out to discover consciousness – Jnana Yoga -; the structure of mind and the methods of controlling it – Raja Yoga -; also the fluctuating, invisible, intangible process of life (Prana) – Hatha Yoga -. The West gained insight of details of the physical body that India never achieved, but could not formulate a concept of the phenomenon “Life” as it cannot be touched, cannot be seen or heard or measured and so is out of reach for Western methods. The West decided not to ask the question what “Life” is, but Life is, no question. India experienced Life by directly perceiving it with an undistracted focus. India observed Life, understood its nature, found methods to expand (ayama) it and gave the experience a name: “Prana”. What distinguishes a dead from an alive body? Something is missing, something has departed, something which entered at the beginning of life and its departure marks death. During a lifetime it is present, it is a phenomenon within all living beings, all have Life and this Life is neither ample nor too little, there is no need to replenish it. It exists in our inner body, the pranic body. However, this pranic body is blocked and Life cannot fully expand. The Yogis found methods to unblock the inner, pranic body to help Prana to expand into its full potential.

“The nadis are full of impurities…therefore practice pranayama daily to purify the nadis from impurities.” (Hatha Yoga Pradipika, 2, 4+6)

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Rediscovering the true meaning of pranayama

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Like for many of us, when I first came to yoga, pranayama was of secondary importance to asana. We were taught breathing techniques like the ‘complete yogic breath’ with reference to anatomy, which did not fascinate me very much, but it was only much later when I worked with the original Hatha verses, studied Sanskrit and delved deeper into pranayama practice, that I realized its fundamental role in Yoga and how mistaking it for ‘breath’ belittles its true purpose: to clear the obstacles in the pranic body to allow Prana (life force) to expand (ayama). My study and practice of Pranayama changed my teaching. I started to introduce my changed approach of Pranayama on CPD days for the British Wheel of Yoga and organized pranayama workshop in my Yoga School.  On those events I gave/give evidence from the Sanskrit texts and instruct the original teachings. Students were fascinated and I always finished a session with the question whether students think there might be truth in my approach. They confirmed that I had shown them my take in theory and practice and they saw its value. Thanks to those confirmations I wrote the book: “Pranayama Lost in Translation” which was straight away accepted by Singing Dragons Publishers and will appear in July 2025.

In the West we have been misled into believing that pranayama is respiration. Googling pranayama brings up ‘breathing exercises’ with multiple sites referring to  ‘respiratory health’ or ‘increased lung capacity’. But, that is not pranayama. Pranayama is the expansion of Prana (life force), which travels from the navel centre – the place pranic force resides – outward and returns back, a movement called vayu (wind). The vayu movement is linked to the breath as it shares the same rhythm as the respiratory process, but it is substantially different.

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Yoga, the Original Anticolonial Philosophy, Solves Polycrisis

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This blog post was written by Singing Dragon author Shyam Ranganathan, author of Yoga – Anticolonial Philosophy.

For those who have not been watching

Oppression, cruelty, and danger are surprisingly matters that anyone can ignore and be unaware of if they are not directly impacted. And even when it is on our doorstep, we can choose to be ignorant about such matters by creating ad hoc explanations that do not situate tragedy within larger historical trends.

Many of us for years have been concerned about the deterioration of the health of the environment and the remarkable systemic cruelty inflicted on nonhuman animals in ecosystems and factory farms, and we watched all of this in horror as most humans normalize this. This slow destruction of everything not human sets the backdrop for numerous painfully slow genocides and wars that have been occurring in spaces suffering from the legacy of colonization.

As a South Asianist, I was aware of the war against Tamil people in Sri Lanka, and the genocide of Rohingya people at the hands of the Myanmar state, both surprisingly (or perhaps not surprisingly) supported by local Buddhists! As I complete my second book on colonization, I’ve come to appreciate how normalized genocide has been in various theaters for centuries, including and especially North America.

According to scholarly reckoning, prior to European settlement in the Americas, Indigenous people on Turtle Island number in the 100 millions. Within three generations of European arrival, that population was down to 5% of its original number.

Many people in the Westernized world had become accustomed to a creation of Europe in the Middle East—Israel. October 7, 2023 changed that normalization with what Amnesty International and Human Rights Watch have concluded is an ongoing genocide against Palestinians—a claim that the International Court of Justice determined in 2024, is plausible.

There is a word for what we are going through: a polycrisis. Accordingly, there isn’t just one problem afoot. There are innumerable all at once, but they are not disconnected.

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How Aroma and Aromatherapy Support Trauma Healing

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Written by Helen Nagle-Smith, author of Aroma, Aromatherapy and Trauma and Working with Unusual Essential Oils.

How important is your sense of smell to you? As an aromatherapist, I really value my nose and the complex relationship between my sense of smell and brain. I understand that my olfactory bulb is closely linked to the parts of the brain that process emotions, memories and fears. In the millisecond we smell something we can have a negative or positive response. Inhaling the scent of a rose, takes me back to happy, sunny summer days as a child, playing in my garden with my sibling making rose perfume. 

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Treating Eczema and Neurodermatitis with Chinese Herbal Medicine

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Ahead of the publication of her newest book, Sabine Schmitz, talks about why she wrote the newest book and what you the role of Chinese herbal medicine in dermatology.

What inspired you to write a book about treating eczema and neurodermatitis with Chinese herbal medicine?

That’s an easy one to answer: During my TCM studies in China, I had quite a hard time finding English literature on Chinese dermatology that covered the various specialized topics. This was especially challenging since I needed to write my Master’s thesis on psoriasis. As a Westerner, I spent hours, even days, searching for books and reading literature that often wasn’t specific enough and repetitive. That’s how the idea to write a handbook series on TCM dermatology came about, to fill this gap in the literature. And let’s be honest, a medical tradition with over 2,500 years of experience should have appropriate publications on these topics. In Western medicine, there are numerous specialized books for each medical field—a tradition I wished for in TCM as well. This is crucial to making knowledge accessible to many therapists and laying the foundation for specialization.

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Nutritional Therapy in Traditional Chinese Medicine: An Introduction

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Written by Sabine Schmitz, a TCM practitioner and Singing Dragon author of Treating Acne and Rosacea with Chinese Herbal Medicine and Treating Psoriasis with Chinese Herbal Medicine. Sabine’s upcoming title Treating Eczema and Neurodermatitis with Chinese Herbal Medicine will be published with us in September 2024.

In this blog post, Sabine delves into the topic of Nutritional Therapy in Traditional Chinese Medicine (TCM), highlighting its significant role as a fundamental component within every TCM treatment.

Nutritional Therapy in Traditional Chinese Medicine

There are many things to love about China, and one of them is undoubtedly its wonderful cuisine. As delicious and diverse as Chinese food may be, did you know that the Chinese also use food as a means to regulate and restore balance to the body? This form of nutrition is known as Chinese nutritional therapy, and that’s exactly what I want to talk to you about today.

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“I feel my tension begin to melt away”: How water treatments increase the effectiveness of bodywork

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Written by MaryBetts Sinclair, author of Hydrotherapy for Bodyworkers: Improving Outcomes with Water Therapies.

           In combination with skilled touch, water treatments are perhaps the very oldest and most revered of all healing modalities. Pain from injuries, issues from damaged muscles and joints, circulation problems, chronic tension, chronic pain and emotional stress have long inspired healers to relieve suffering this way.

From ancient Rome’s great baths to Russian saunas, Indian Ayurvedic steams, Native American sweat lodges, Turkish baths and Japanese hot springs, peoples the world over use and love hydrotherapy and massage together. In Germany, the warm waters of Baden-Baden have been used for over eight thousand years, and in Bath, England, for ten thousand. 2800 years ago, Irish sweat houses made of sod and stone were used for rheumatism.

As a bodywork student or practitioner, you may be wondering what is the advantage of adding water treatments to your skill set. Here’s how it can improve your effectiveness:

*** Like massage, hydrotherapy can relieve discomfort and pain, stimulate the flow of blood and lymph, and make connective tissues more pliable and comfortable to the touch.

***Hydrotherapy is soothing and stress-reducing. The ancients realized the effect depression and stress can have upon a person, and over centuries, chronic depression was called everything from gloom or melancholia to neurasthenia or dysthymia. In ancient Greece, while warriors bathed to reduce fatigue and promote wound healing, warm baths were also ordered to relieve “dejection and low spirits.”  The founder of modern psychiatry, Philippe Pinel, (1745-1826) recommended warm baths to calm “overwrought nerves.”

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Why smoking makes you look older: the damaging effects on the skin

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Written by Sabine Schmitz

In my Chinese Medicine Dermatology book series Treating Psoriasis with Chinese Herbal Medicine and Treating Acne and Rosacea with Chinese Herbal Medicine, I extensively discuss the topics of nutrition and lifestyle habits. Today, let’s shift our focus to another pivotal factor influencing skin health: smoking (nicotine).

We all know that smoking is detrimental to our overall health. The adverse effects of tobacco consumption extend to nearly every organ in the body, with the skin being no exception. In this article, we will unveil the specific reasons behind this and explore the intricate impact that smoking has on our skin.

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What is the True Scope of Osteopathy?

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Written by Tim Marris, author of An Inner Approach to Cranial Osteopathy (August 2023), published by Handspring Publishing.

During the last 40+ years of my career, I have always wondered: What is the scope of osteopathy?

Whilst a student at The British School of Osteopathy in the 1970’s I was taught much about the musculoskeletal system and its physiology. This was furthered by supervised clinic tuition. Then I was sent out into practice life to explore these skills with patients.

However, I always had this strong feeling that something was missing, that osteopathy had much more to offer than was being clinically practiced by most osteopaths at that time. I then went on my first cranial osteopathic course, directed by the late Colin Dove. This and subsequent courses that I attended were significantly eye opening, expanding my vision of the true clinical potential of osteopathy. Then, as frequently happens, the more you know and understand, so the trickier the clinical condition your patients present with. Hence practitioner frustration for more knowledge and skill continues!

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